Spirit which is the third element is a potential human being is very powerful natural for him to access the top though. The third element is called as a special creation (khalqan akhar) in the Qur'an.

"Verily We created man from a quintessence (derived) from the ground. Then, we have made it an extract semen (stored) in a sturdy (womb). Then, semen was we made a blood clot, then the blood clot Us make the bones and the bones that we wrap it with meat. Then, We gave him a creature (form) else. So Glory to Allah, the Creator of the Most Good ". (Surat al-Mu'min [23]: 12-14).

Ansya'nahu said khalqan akhar in the verses above, according to commentators, the intention is spiritual element after element of the body and soul (nafs). This is consistent with the history of Ibn Abbas, who interprets the word ansya'nahu with ja'ala Insha 'al-ruh FIH, or the creation of Adam's spirit into themselves. The third element is then called a spiritual element, or lahut or malakut, which makes humans different from other biological beings.

The third element is the last process and simultaneously improve human substance as defined in the few verses, as in Surah al-Hijr: 28-29. After the creation of this third element is completed, the other creatures including the angels and jinn prostrate to Adam and the universe were subjugated (taskhir) for him. The third element of this reason, support of human capacity as the caliph of God on earth (Surah al-An'am [6]: 165) on the side as a slave (Surah al-Zariyat [51]: 56).

Despite having the third element, people will still be the only creature existentialist because only these creatures which can go up and down in rank on the side of God. Even the best of human creation (ahsan taqwim / QS al-Tin [95]: 4), it is impossible not to fall into the lowest degree (asfala safilin / Surat at-Tin [95]: 5), even lower than animals ( Surah al-A'raf [7]: 179).

The existence of human perfection can be achieved when he was equally capable of synergizing the potential for a variety of intelligence he had. As people often refer to the intelligence elements of the body (IQ), nafsani intelligence (EQ) and spiritual intelligence (SQ). Not all aspects of human beings can be understood scientifically and measured by the strength of the human senses. Because it is the human element has a layered element.

From mineral layers of coarse body up to spirit (element Lahut / Malakut) that are installed Allah SWT as confirmed again in the Qur'an, "And when have I perfected it happened and I breathed my spirit to him, Be subject you to prostrate to him. Then, the angels prostrated themselves all of them ". (QS Shad [38]: 72-73).

The natural inhabitants Malakut consists of the jinn and angels, including Satan. Nature can not be accessed with sensory or physical forces of man. Nature is only accessible to humans if they are able to use the potential and malakut lahut owned. Interactive relationship between the inhabitants of nature is possible, given the various realms that are both creations of Allah SWT.

Major human beings have the ability for it because the magnitude of the third element earlier. If we refer to the opinion of Sheikh Qadir Jilani Abduk spirit that divides into four levels, the easier we understand that possibility. According to Sheikh Abdul Qadir Jilani in his book Sirr al-Asrar, the spirit that has four levels.

Depth is the spirit that interact with the natural jasadi Mulk; spirits who interact with the natural spiritual malakut; sulthani spirits who interact with nature Jabarut; and the spirit of al-Quds that interact with nature Lahut. However, it should be reminded here that we as ministers should not be fooled by the shadow of the beauty of nature on human-nature.

Do not let us off guard so as if our quest is no longer targeted at the pleasure of Allah alone, but was fooled by the elements of sanctity. The higher the level of one's search, the higher the pengecohnya element, as mentioned in the hadith qudsi above. Do it all with solely because of Allah SWT.

Source:www.republika.co.id