This verse, according to the world's great scholars, Yusuf al-Qaradawi, a very important and specifically addressed to the authorities. Fair in this verse means to understand the truth (God's Laws) and set the case on the basis of truth with an honest, fair and indiscriminate accordance with the principle equal before the law. While meaningful mandate, among others, responsible, uphold the oath of office, professional, and uphold the glory of the judges and the judiciary.

According to Umar Ibn Abdul Aziz, the Deputy who was known to be fair, the integrity of law enforcement is largely determined by the competence of intellectual, moral, and spiritual in their 5 things. If any one of the five competencies are not met it, according to Abdul Aziz, the law enforcement would not survive the disgrace or disrepute.

The five competencies were, respectively expressed as follows. First, fahiman, namely good understanding about the law. Second, Haliman, has a conscience and courteous nature. Third, `afifan, keep away from sins and evil. Fourth, shaliban, assertiveness principle. Fifth, Aliman saulan `` an al-`ilm, has extensive knowledge and insight as well as much discussion. Only through law enforcement with morality and integrity, law and justice can be enforced in this country. Others do not. Wallahu a`lam.

In fact every form of immoral behavior is poison to the soul and the cause of the emergence of various heart diseases. While the toxins cause the heart disease of whom there are four kinds, namely:

1. Fudhulul Kalam (exaggeration in speaking).

Basically, the law speaks in the view of Islam is permissible (be). However, the record still within the limits of the provisions of sharia. If out of those limits, the law is no longer permissible, but illegitimate.

Prophet Muhammad Saw said:

"Whoever believes in Allah and the Last Day let him say good or better still". (Narrated by Bukhari and Muslim).

In another hadith the Prophet Muhammad Saw said:

"Whoever guarantees me what is in between the beard and what lies between her thighs then I guarantee him Paradise". (Narrated by Bukhari).

Based on the above hadith, Islam strongly recommends it to all Muslims to distance themselves from all the words are not good and not helpful. Especially if the words they contain elements of slander and backbiting (na'udzubillah) that destroy faith in the heart.

2. Fudhulun Nadhor (superfluous in view).

In Islam there is an order to hold the eye, especially views which could arouse lust. Here a Muslim must be able to keep its eyes, so as not to fall in the valley of disobedience.

Allah Almighty says,

"It means: Say to those men who believe:" Let them hold the consideration to, and maintain his cock, which will be more sacred to them, Allah knows what they do ". Say to the believing woman: "Let them gaze, and his cock, and do they Appears jewelry, except that (usually) visible from it. And let them wrap cloth kedadanya crippled, and do Appears adornment except to their husbands, or fathers , or their husband's fathers, or their sons or their husbands sons, or brothers and their brothers, or sons of their brothers, or sons of their sisters, or women of Islam, or slaves in their possession, or the servants of men who have no desire (for women) or children who do not understand about women's genitalia. and let them not strike kakinyua for jewelry in mind they hide. and ye bertaubatlah to God, O ye who believe that you are lucky. "(Surat An-Nuur: 30-31).

3. Fudhulut Tha'am (superfluous in feeding).

Eating and drinking is a necessity for every living nature, so that Islam does not prohibit about it. But if eating and drinking to excess, causing various physical ailments such as abdominal pain, obesity and so on, then it is not allowed in Islam. Because of the tendency of eating and drinking to excess will cause the heart to sleep and lazy in worship.

4. Fudhulun Mukhalathah (exaggerated in the mix / interact with others).

Interacting with others is a necessity for human nature as social beings, so that Islam does not forbid it. But the governing Islamic boundaries and adab-adabnya, such should not be doing seclusion (bersepian with the opposite sex without a mahram), do not wag (backbiting), do not overdo the laughter and jokes, do not neglect the duties of worship and so forth.

(Most of the content quoted from the bulletin 'Risalah Jum'at', edition of 19/XX).

Link: http://islamic-core.blogspot.com/

Brief explanation:

The mosque is a good place and also where the people are good, therefore he should be purified from foul odors and vice versa continues diwangikan with fragrant odors. It is far more mainstream and more important than decorating-decorate and elevate the mosque, because the two deeds is not the guidance of the Prophet-alaihishshalatu yours respectfully.

So this hadeeth shows the ban firmly entered the mosque to anyone who brings bad smell, both in body and in her mouth. Why because the angels will feel disturbed as human beings therefore also disturbed by it. Therefore he who smells his body, then he should shower first or at least wear perfumes that can eliminate the smells his body before he went to the mosque. Similarly, people who mouth odor by eating a raw onion-bawangan (not cooked / fried) or been drinking alcohol or smoking cigarettes out and the like that cause malodorous mouth, then he should first remove the smell of her mouth before going to the mosque. If not then he has fallen into the prohibition of the Prophet-alaihishshalatu yours respectfully-that is the hadeeth of Ibn 'Umar, and Jabir above.

Conversely Islam mosque menuntunkan for always cleared of all the things that can disturb kekhusyuan worship and perfume the mosque with air freshener or by burning bukhur (fragrant wood smoke.)

Maintain peace of people who worship which is the core of the construction of mosques, including beyond the limit and therefore mubazzir when the mosque was built or renovated decorated or not for this purpose. Truly yours respectfully alaihishshalatu-Prophet has said raise terlarangnya mosque because it is an act of infidels. What is meant by elevating the mosque here is not to build in 2 floors or more, because it is sometimes necessary to accommodate the pilgrims. But that meant in this prohibition is to raise the roof of the mosque without a purpose, as the high roofs of the church. Also included in this prohibition is to decorate mosques, garnished with proceedings that are not beneficial and even tended to interfere with people who pray, for example by writing calligraphy on the wall or a patterned tiles laid in front of or below (on mat) the person who prays, who can unsettle person who prays. And so on.

Among the law relating to the mosque is, should the Muslims build a mosque for each settlement. Which aims to turn the settlement over the syiar Islam and to facilitate the Muslims in worship to Allaah. And they should not build two or more mosques within a settlement except with the permission of the government and has reason syar'i in its development. Because it Allaah and His Messenger, denounced the construction of mosques which aims only to emulate the other mosques, and also because it will cause divisions among the Muslims and mempersedikit number of pilgrims at the first mosque.

Source:darussunnah.or.id

Primacy Ablution

From Abdullah al-Shunabihi ra, that the Prophet sallallaahu 'alaihi wa sallam said,

"If a servant of ablution, as she rinsed her mouth, out came his mistakes from his mouth. When he was cleaning the nose, out his mistakes from his nose. When he was washing face, get out his mistakes from his face to come out from the edge of his eyelids. When she wash hands, get out his mistakes from his hands to get out from under the nails his hand. When he rubbed his head, his mistakes out of his head to both ears. When he washed his legs, get out his mistakes from his feet to get out from under her toenails. Then, went to the mosque and his prayer as an additional reward. " (Reported by: Malik, an-Nasa'i, Ibn Majah, and al-Hakim).

From Abu Hurairah ra that the Prophet sallallaahu 'alaihi wa sallam said,

"Will you show me that with God's deeds eliminate errors and uplift you?" The Companions replied, "Would you, O Messenger of Allah". He said, "(The practice is) complete ablution during dislikes, many steps towards the mosque, and waiting for the prayer after prayer. It is a struggle. It is a struggle. It is a struggle. " (Reported by: Malik, Muslim, at-Tirmidhi, and an-Nasa'i).

Nu'aim al-Mujmir radi 'anhu said, "I ride with Abu Hurairah to the top of the mosque. He perform ablution and said,' I've heard the Prophet said," Verily my Ummah on the Day of Judgement will be called in a state of brilliant white of the former ablution . Whoever is able to widen its white, then do it about it. "(Narrated by Bukhari).

Fardhu Ablution

Ablution has some fardhu / pillar that must be done. If one of fardhu / pillars are not done, then ablution becomes invalid according to sharia. According to Sheikh Sayyid Sabiq in his book 'Fiqh al-Sunnah al-Thaharah chapter', there are six fardhu ablution, namely:

1. Intention

Basically the intention is the desire to do an act for the sake of seeking the pleasure of Allah 'Azza wa Jalla by His law. Intention is a charity at heart, not into the tongue. Pronounce / say the intention is not in the sharia. Theorem of the intent is the hadeeth Omar r.a. that the Prophet sallallaahu 'alaihi wa sallam said,

"Surely it depends on charitable deeds and real intentions of each person being paid according to what he intended." (Hadith narrated: Bukhari, Muslim, Abu Dawud, an-Nasa'i, at-Tirmidhi, Ibn Majah, Ahmad).

2. Washing the face once

Its purpose is to drain the water to the entire surface of the face. While the restriction is from the top face of the forehead to chin and from the edge of one ear to ear the other side.

3. Wash both hands up to elbow

Elbow is the joint that separates between the forearm with upper arm. Siku is part of the body must be washed (wet), since this is always done by the Prophet sallallaahu 'alaihi wa sallam.

4. Wiping the head

Wiping means wetting. This can not be accomplished except with the movement of limbs that rub, rub with a rubbed. So, if you just put a hand or finger over the head (without friction), then this is not called a rub. There are several ways rubbed the head:

First, wipe all parts of the head.

From Abdullah bin Zaid: "That the Prophet PBUH. rubbed his head with both hands, ie both hands pulled from the front to back, starting from the front of his head, pulled toward the shoulder, then brought back to where it began earlier. " (Hadith narrated: Bukhari, Muslim, Abu Dawud, an-Nasa'i, at-Tirmidhi, Ibn Majah).

Second, just rubbed turban

From Amr bin Umayyad r.a. said: "I saw the Holy Prophet. turban and stroked both his shoes. " (Hadith narrated: Ahmad, Bukhari, and Ibn Majah).

From Bilal that the Holy Prophet. He said: "Rub both shoes and Khimar (headgear)". (Hadith narrated: Ahmad).

Third, rubbing the crown and the turban

In the hadith Mugheerah bin Shucba ra, mentioned that the Prophet. ablution. He rubbed the crown, turban, and two of his sandals. (Hadith narrated: Muslim).

5. Washed two feet to the ankles

Based on the Word of Allah 'Azza wa Jalla,

"O ye who believe, if you want to pray, wash your faces and your hands up to elbow, and Rub your heads and (wash) your feet to the ankles." (Surat al-Ma'idah: 6).

From Ibn Umar r.a. said: "The Prophet PBUH. Disadvantaged from us in a journey. He followed us when Asr time has been narrow. We immediately made ablution and wiped our feet. He cried aloud two or three times, "Woe to the ankles from the Fire." (Hadith narrated: Bukhari and Muslim).

6. Orderly

Because Allah 'Azza wa Jalla in the verse (Surah Al-Ma'idah: 6) mentions fardhu ablution in order to separate both hands and both feet (the obligation is to wash them), with a head that must be rubbed.

Sunnah of the Prophet practiced. also in accordance with the ablution fardhu. There was no history of any one that says that the Prophet sallallaahu 'alaihi wa sallam perform ablution with serial no. Our duty as Muslims is taqwa of Allah 'Azza wa Jalla and follow the sunnah of the Prophet sallallaahu' alaihi wa sallam. And Allaah knows best.

To be continued, Insha Allah.

"Indeed, male and female Muslim, male and female believers, men and women who remain in obedience, men and women who are true, men and women who are patient, both men and women who fervently , men and women who give alms, men and women who fast, men and women who maintain his honor, men and women who many call (name of) Allah, Allah has prepared for them forgiveness and great reward " . (Surat al-Ahzab: 35).

Fasting Ashura is strongly recommended by Prophet Muhammad sallallaahu 'alaihi wa sallam. He said,

"Fasting is the most important after the fasting of Ramadan is fasting the month of Muharram." (Narrated by: Muslim).

"This hadeeth narrated Ibn Abbas radi 'anhu: he said: Ibn Abbas radi' anhu was asked about fasting on the day of Ashura ', he replied: I never saw the Messenger sallallaahu' alaihi wa sallam virtues of fasting day to figure that day on day-to-day other than on this day. So did (I never saw him) fasting month except this month, the month of Ramadan. " (Narrated by: Muslim).

At first the fast of Ashura is required by the Prophet sallallaahu 'alaihi wa sallam. And this is the habit of fasting Quraish in the time of Ignorance. But after Allah 'Azza wa Jalla ordered on the obligation of fasting month of Ramadan, the position of the fast of Ashura became fasting Sunnah.

"This hadeeth narrated Aisha radi 'anha, she said: It is the Quraish in the time of Ignorance always fasted on the day of Ashura' and the Prophet sallallaahu 'alaihi wa sallam also fasted on that day. When he migrated to Medina, he still fasted on that day and told his companions to fast on that day. However, when required fasting month of Ramadan, he said: Those who want fast, then fasted and he who does not want to fast, then he should leave. " (Narrated by: Muslim).

Although the fast of Ashura is the sunnah of fasting, the Prophet sallallaahu 'alaihi wa sallam strongly recommend to every Muslims to run fast. Fasting Ashura (as well as the fasting of Ramadan and fasting, etc.) has several virtues. One of the virtues of fasting that has been mentioned above that Allah Almighty provides forgiveness and great reward to any of His servants who perform fasting. In addition, the primacy of other fasting is fasting as a shield (protective) themselves from all acts of sin. Prophet sallallaahu 'alaihi wa sallam said,

"Fasting is a shield, an armored servant with him from the Fire." (Narrated by: Ahmad).

Because once the primacy of fasting, let us as Muslims perform the Sunnah of fasting (fasting Ashura). And Allaah knows best.

Descriptions are as follows:

1. Ants always shake hands and greet each if they meet each other.

Habits These ants can be a valuable lesson for us. Islam has taught to all his people to say hello when meeting with fellow Muslims. As has been exemplified by the Prophet Muhammad sallallaahu 'alaihi wa sallam.

From Abdullah Ibn Salam that the Prophet sallallaahu 'alaihi wa sallam said: "O people, scatter greetings, kinship hubungkanlah rope, give food, and sholatlah at night when people are asleep, you'll go to heaven safely." (Narrated by: At-Tirmidhi).

"This hadeeth narrated by Abu Hurayrah, he said: The Messenger sallallaahu 'alaihi wa sallam said: A driver should say hello to pedestrians and pedestrians greetings to the people who sit and fewer pilgrims membered greetings to pilgrims more membered many ". (Narrated by: Muslim).

Muslims are also obliged to answer the greetings of other Muslims.

"This hadeeth narrated by Abu Hurayrah, he said: The Messenger sallallaahu 'alaihi wa sallam said: There are five obligatory for a Muslim against a Muslim brother; answer greeting, praying for people who sneeze, the invitation, visit the sick and accompany the body." (Narrated by: Muslim).

With frequent interactions among fellow Muslims, it is expected to strengthen the relationship silaturrahim. Some hadith indicate that Allah 'Azza wa Jalla make silaturrahim as one of the causes rizki the field.

"This hadeeth narrated by Abu Hurayrah, he said, I heard the Prophet sallallaahu 'alaihi wa sallam said: Who is happy for her rizki field and in his end-his death (lengthen its age), then he connects ( rope) silaturrahim. "(Narrated by: Bukhari).

"Hadith Anas bin Malik radi 'anhu that the Prophet sallallaahu' alaihi wa sallam said: Anyone who likes to be made easy sustenance and lengthen his age, let him connect silaturrahim". (Narrated by: Bukhari).

"This hadeeth narrated by Abu Hurayrah, the Prophet sallallaahu 'alaihi wa sallam, he said: Learn about nasab-nasab you so that you can connect silaturrahim. Because the real silaturrahim is (because of) a love of family (close relatives), (because) the number of property and age. "(Narrated by: Ahmad, At-Tirmidhi and Al-Hakim).

That is the virtue to say and answer greeting that Insha Allah will produce a reward. And Allaah knows best.

No. 2 to no. 5 will be discussed in next article. Insha Allah.

To be continued.

Sunnah in Footwear Wearing

Prophet sallallaahu 'alaihi wa sallam said,

"When any one of you wear footwear, must precede the right foot. When removed, let your left leg first. Or let him wear the two (a pair) or remove both (simultaneously) ". (Narrated by: Muslim).

Sunnah can be done by a Muslim many times in a day and night. For example, when he would leave and come home from work, when he would leave and come home from school, while going to and from the mosque and so forth. Beginning with the intention of worship, every time a Muslim wearing pads or bare feet, God willing, he will get a reward worth it.

Prophet sallallaahu 'alaihi wa sallam like to prioritize the right of doing things that are glorified (good).

Aisha said, "The Prophet Muhammad sallallaahu 'alaihi wa sallam loved putting that right as much as possible in all affairs, as in the purification, combing hair, and wearing sandals (slippers)." (Narrated by: Bukhari).

Instead, the Prophet sallallaahu 'alaihi wa sallam prefer the left side of doing things that are not glorified (dirty). For example when going to the bathroom, when out of the mosque, when you remove the sandals, when you remove the clothes and other things that convey the same with it.

Sunnah in Dress

Wear or take off her clothes is the work done repeatedly by a Muslim in the day and night. For example, when it will go to work, when it will go to school, when it will go to the mosque and so forth.

Wear or take off her clothes have come from some of the sunnah of the Prophet sallallaahu 'alaihi wa sallam. And when it is done with sincere heart, God willing, will produce a reward.

Some Sunnah in clothes:

1. Reading Bismillah when you use or remove clothing. Imam Nawawi rahimahullah said: "It is recommended in all work."

2. Read the usual prayers read by the Prophet sallallaahu 'alaihi wa sallam when wearing clothes, cloth or turban. Prayer is a means:

"O Allah, I beg thee to obtain his kindness and goodness of the goals of this clothing is made. I seek refuge in You from evil and evil purposes of this clothing is made. "(Narrated by: Abu Dawud, At-Tirmidhi and Ahmad).

3. When wearing clothes, starting with the right. This is based on the hadith the Prophet sallallaahu 'alaihi wa sallam,

"When you wear clothes then start with that right." (Narrated by: At-Tirmidhi, Abu Dawood and Ibn Majjah).

4. When removing clothing or fabrics, starting with the left.

Thus some of the sunnah of the Prophet Muhammad sallallaahu 'alaihi wa sallam that we should follow, for the degree of faith and piety can be increased in the presence of Allah' Azza wa Jalla. Regarding the other sunnah will be present at the next article. To be continued.

2. Implement the sunnah of fasting (fasting Ashura) in the month of Muharram.

Fasting Ashura is strongly recommended by Prophet Muhammad sallallaahu 'alaihi wa sallam. He said,

"Fasting is the most important after the fasting of Ramadan is fasting the month of Muharram." (Narrated by: Muslim).

"The people of Quraish used to fast on the day of Ashura in the jaahiliyyah, the Prophet sallallaahu 'alaihi wa sallam was doing at the time jaahiliyyah. When he arrived in Madinah, he fasted on that day and ordered his followers to fast." (Hadith Sahih Bukhari History 3 / 454, 4/102-244, 7 / 147, 8 / 177, 178, Ahmad 6 / 29, 30, 50, 162, Muslim 2 / 792, 753 Tirmidhi, Abu Daud 2442, Ibn Majah 1733, Nasa'i in Al-Kubra 2 / 319, 320, Al-Humaidi 200, Al-Bayhaqi 4 / 288, Abdurrazaq 4 / 289, Ad-Darimy 1770, Ath-Thohawi 2 / 74 and Ibn Hibbaan in his Saheeh, 5 / 253) .

"The Prophet sallallaahu 'alaihi wa sallam arrived in Madinah, then he saw the Jews fasting on Ashura day. He asked:" What's this? "They said:" A good day, this is the day that God saved the Israelites from their enemies them, then Moses fasted on that day as a form of gratitude. " Then he Prophet replied: "I have more right to Moses than you (Jews), then we will fast on that day as a form of exaltation we are against that day." (Hadith Sahih Bukhari History 4 / 244, 6 / 429, 7 / 274, Muslim 2 / 795, Abu Daud 2444, in Al-Kubra Nasa'i 2 / 318, 319, Ahmad 1 / 291, 310, Abdurrazaq 4 / 288 , Ibn Majah 1734, Bayhaqi 4 / 286, Al-Humaidi 515, Ath-Thoyalisi 928).

Two hadith above shows that the Quraish tribe fasted on the day of Ashura in the jaahiliyyah, and the Prophet sallallaahu 'alaihi wa sallam has been done before hijrah. Then, when arriving in Madinah, he found the Jews fasting on that day, the Prophet was fasting and asked his followers to fast. So the Prophet sallallaahu 'alaihi wa sallam to do the fast of Ashura is not because it follows the Jewish people, because the Prophet sallallaahu' alaihi wa sallam has been carrying out fast before he went to Medina.

Some scholars think about the number of days and fasting on Ashura:

1. Fasting for 3 days, on 9, 10 and 11 Muharram

2. Fasting for 2 days, on 9 and 10 Muharram

3. Fasting for 2 days by selecting one, ie on 9 and 10 or 10 and 11 Muharram

4. Fasting for 1 day ie the 10th of Muharram only

The majority of scholars choose how fast of Ashura no. 1, because they tend to be careful in following the Sunnah of the Prophet Muhammad sallallaahu 'alaihi wa sallam.

And Allaah knows best.

"So fear Allah and according to your ability to listen and obey." (Surah Taghabun: 16).

Prophet sallallaahu 'alaihi wa sallam said,

"Verily this religion is easy".

"If I tell you with some business then do it as best you."

So it is with marriage problems. Marriage in accordance with Islamic sharia is easy. 'Uqbah ibn' Amir radi 'anhu said: "The Messenger sallallaahu' alaihi wa sallam said,

"The best wedding is the easiest". (Narrated by Abu Dawood (no. 2117), Ibn Hibbaan (no. 1262 al-Mawaarid) and ath-Thabrani in Mu'jamul Ausath (I/221, no. 724)).

It was very inappropriate if holding a wedding ceremony with a luxurious atmosphere, excessive in cost. Plus if the bride's dowry demands are too high to the groom. If the groom comes from a wealthy family, perhaps these things can still be met. What if the groom came from poor families who have little income? Is not dowry that is luxurious and expensive it will be a 'wall thickness' for the man to marry a woman that her idol? Marriage is supposed to be easy going to be difficult. Marriage should be a means of worship for the sake of improving the quality of faith and piety towards Allah 'Azza wa Jalla, turned into a means of' buying and selling 'between the groom with the bride. Finally, with a very forced the men and women to delay their desire to get married. If you do not have a strong foundation of faith, maybe they'll find another way to meet the needs of individual desires (naudzubillah).

In the book 'Islamic Fatawa Regarding Women' Shaykh Ibn 'Uthaymeen said, "Marriage with dowry (dowry), which is very expensive and a sumptuous feast is something that is contrary to the sharia. The most blessed marriage is marriage with the cost / burden less. Any reduction in the burden / cost of the wedding, then bertambahlah blessing.

Allah 'Azza wa Jalla has banned any act exaggerated. In the Qur'an, Allah Almighty says,

"... And do not be exaggerated. For Allah loves not those who exaggerated." (Surat al-Anam: 141).

Currently, many people are given the temptation of the abundant wealth. If not balanced with a strong faith, they tend to be tempted to exaggerate in holding wedding parties.

Therefore, the more simple and easy to hold wedding parties and ask for a dowry, then the easier the rescue of the sanctity and honor of men and women. This means the less heinous act (adultery) and kemungkaran, and the number of Muslims growing a lot.

Ibn Jawzi rahimahullah in Zaadul Masiir give information about the hijab. He nukil words of Ibn Qutaibah, where he gave an explanation, "Let the woman was wearing rida'nya (upper garment)." Another scholar said, "Let the women to cover their heads and faces, so that people know that he is an independent woman (not slaves). "[6]

As Shaykh Sa'di rahimahullah explains that the veil is mulhafah (fabric top cover), Khimar, rida '(upper garment fabric) or any other kind that is worn over clothing. Let the veil that covers her self, her face and chest. [7]

Conclusions about the hijab and Khimar purpose, please see picture www.muslimah.or.id [8] below.

In verse which we examine today, Allah Almighty ordered His Messenger sallallaahu 'alaihi wa sallam ordered for the women believing women-especially the wives and daughters of the Prophet because of their glory-that is, so they handed her headscarf. The aim is to differentiate between ignorant women and female slaves. [9]

As rahimahullah Sudi said, "In the past people might in the ordinary Medina out at night when the night was so dark in the streets of Madinah. They want to confront the woman. Formerly poor people of Medina residents experiencing distress. When night came the women (who had difficulty) out into the streets to meet their intent. The wicked really want to seduce the ladies earlier. When they see women who wear hijab, they say, "This is a free woman. Do not let menggagunya. "But when they see women who are not veiled, they say," This is a slave woman. Let's confronting. "

Rahimahullah Mujahid said, "Let the women wear a headscarf might know what that included women's independence. If there is a veiled woman, the wicked people when met would not hurt her. "[10]

Explanation of the scholars on explaining the word of God about the benefits of hijab,

ذلك أدنى أن يعرفن

"That is so they are easier to be recognized." (Surat al-Ahzab: 59)

Rahimahullah Syaukani Ash explained, "The verse (which means)," That is so they are easier to be known ", is not meant to be one of them is known, that is who she is. But what is meant is that they are known, which one is independent, which is still a slave. Because if they wear a headscarf, that means they wear clothing free man. "[11]

Which is what distinguishes the former slave and free women. This shows that women who are not veiled meaning still want him as a slave status. Only God who gave taufik.

Regarding the verse,

ذلك أدنى أن يعرفن فلا يؤذين

"That is so they are easier to be known, therefore they are not alone." (Surat al-Ahzab: 59)

As Shaykh Sa'di rahimahullah said, "The above verse shows, people who do not wear the hijab would be more easily seduced. Because if a woman is not veiled, then people will think that he is not a ladies' afifaat (women really take care of myself or honor). Finally, people who have heart disease emerged in the not-not, then they hurt him and take it low like their belief that slave. Finally the people who want to apply lowers bad. "[12]

Allah is Forgiving

At the end of the verse, Allah Almighty says,

وكان الله غفورا

"And Allah is Oft-Forgiving, Most Merciful." (Surat al-Ahzab: 59). Ibn Kathir rahimahullah said, "Allah is Forgiving and Merciful towards what has past in times of ignorance, at which time they (the women) had no knowledge of this." [13]

That is, for women who do not wear the hijab, God is still opening the door of repentance is still conceived during the life of the body, as long as the angel of death is yet to come in front of him.

Da'wah to the family for the veiled and closed the genitalia, that's what should be the priority scale. Behold, the Prophet sallallaahu 'alaihi wa sallam just told to start from his wife and daughters before another woman believing women as a command at the beginning of the verse.

يا أيها النبي قل لأزواجك وبناتك ونساء المؤمنين

"O Prophet, say to the wife-wives, daughters and wives of the believers"

This is as the word of Allah, the Exalted,

يا أيها الذين آمنوا قوا أنفسكم وأهليكم نارا

"O ye who believe, guard yourselves and your families from hell fire." (Surat at Tahrim: 6)

O Allah, open to family and friends our hearts are not veiled to be covered completely.

Praise be to God that with His blessings be perfect goodness.

Footnotes:

[1] Rida 'and Izar is the clothes as when berihrom. Rida 'to the top, ihrom to the bottom.

[2] Tafsir Al-Quran Al 'Azhim, Ibn Kathir, Muassasah Qurthubah, 11/242.

[3] Fath Qadir, Ash Syaukani, Mawqi 'At Tafasir, 6 / 79.

[4] HR. Muslim, no. 890.

[5] Fath Qadir, 6 / 79.

[6] Zaadul Masiir, Ibn al-Jawzi, Mawqi 'At Tafasir, 5 / 150.

[7] Taisir Al Karimir Rahman, 'Abdurrahman ibn Nasir As Sa'di, Muassasah Ar Treatise, p.. 671.

[8] copied from http://muslimah.or.id/nasihat-untuk-muslimah/jilbabku-penutup-auratku.html

[9] See Tafseer Al Qur'an Al 'Azhim, 11/242.

[10] Tafsir Al-Quran Al 'Azhim, 11/243.

[11] Fath Qadir, 6 / 79.

[12] Taisir Al Karimir Rahman, p.. 671.

[13] Tafsir Al-Quran Al 'Azhim, 11/243.

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When viewed more profound, in fact there are so many daily sunna Prophet sallallaahu 'alaihi wa sallam we can possibly follow. Ranging from how to worship, how to eat, I drink, I sleep, I dressed, bersucinya way, way out of his house and all the habits and behavior in motion and silence.

There may be of some daily Sunnah Prophet sallallaahu 'alaihi wa sallam who unwittingly have become our living habits. Blessed are the believers are able to follow the sunnah of the prophet consistently.

Here is a daily sunnah of the Prophet sallallaahu 'alaihi wa sallam who quoted from the book' Aktsir Min Alfi Sunnatin Yaumi Wal Lailah Fil '(1000 Daily Sunnah of the Prophet), by Khalid Al-Husainan.

1. Former wiped sleep from his face with his hands. Nawawi and Ibn Hajar rahimahullah recommend it based on the hadith,

"So the Prophet sallallaahu 'alaihi wa sallam wake up, then sat down, as he wiped the sleep from his face with his former hands." (Narrated by: Muslim).

2. Read the following prayer, which means:

"All praise be to Allah Who has turned us after we turned off and to Him we will be raised." (Narrated by: Bukhari and Muslim).

3. Doing miswak. The evidence is: "When awake the night, the Prophet sallallaahu 'alaihi wa sallam rubbing her mouth with miswak". (Narrated by: Bukhari and Muslim, Agreed alaih).

4. Istintsar (inhaling water into the nose and then release it). Prophet sallallaahu 'alaihi wa sallam said,

"If any one of you wake up, let suck water three times, because the devil lodged in her nostril." (Narrated by: Bukhari and Muslim, Agreed alaih).

5. Washing the hands three times. Prophet sallallaahu 'alaihi wa sallam advised,

"If any one of you wake up, so do not put his hand into the water except after washing three times". (Narrated by: Bukhari and Muslim, Agreed alaih).

To be continued Insha Allah.

Ibn Umar narrated Hadith 'anhu, who said: "The Prophet sallallaahu' alaihi wa sallam heard someone advise his brother in terms of shame, then the Prophet sallallaahu 'alaihi wa sallam said: Shame is a part of faith." (Hadith Reported by Muslim).

Hadith narrated by Abu Hurayrah, who said: "The Messenger sallallaahu 'alaihi wa sallam said: Faith is no more seventy branches. And the shame is one of the branches of faith. " (Hadith Reported by Muslim).

In the book arba'in works of Imam an-Nawawi, also explained about the importance of having the nature of shame. The following quote,

From Abu Mas'ud, 'Uqbah ibn' Amr al-Ansari Al Badri "Verily, between man acquired from the prophetic that the first sentence is: If you are not ashamed, you did according at will." (Hadith Bukhari History).

Explanation:

His saying "the first sentence prophetic", meaning that shame is always admirable and well-regarded, always commanded by every prophet and never removed from the shariah of the prophets long ago.

His Word: "You did according arbitrarily", contains two terms, namely: first, means of threats and warnings, not a command, as word of his: "Do you at will."

Which also means a threat, because to them have been taught what should be abandoned. Likewise, the Prophet sallallaahu 'alaihi wa sallam: "Any person who sells wine then let her pork chop."

It does not mean that he justify doing such a thing.

The second notion is to let do anything that you're not ashamed to do it, just as the words of the Prophet sallallaahu 'alaihi wa sallam: "Shame is part of the Faith."

The purpose here is shame shame that can distance himself from the heinous act and pushed him do good. Similarly, if embarrassed to drive one to leave the heinous act and then do good deeds, then shame this kind of equal with the faith because of the similarity effect on someone. And Allaah knows best.

Therefore, let us his shame culture as part of our life, which according to sharia shame, that we be the people that the more faithful and devoted to Allah SWT.

"Marriage is my sunnah. Those who are reluctant to implement my sunnah, then he is not of my lineage. Marry you!" For indeed I am proud with the large number of you in front of the entire Ummah. Hucksters of whom have the ability (to marry), then marry. And he who has not able, let him fast because fasting is a shield for him (from a variety of lust). "(Narrated by Ibn Majah (no. 1846)).

From the statement above hadith, it is for anyone who has the ability (in body or mind) to get married. Due to get married to prevent someone from fornication, and multiply the Muslims at the end of time later. Marriage to maintain the dignity and sacredness of ourselves and families.

So great benefits that can be taken from a wedding. Therefore, a Muslim who has the ability to be highly loss if it should delay the wedding. Especially if there are people who decide to live celibacy (alone). Humans who have the intellect will not want to plunge himself into the hole error by celibate. In fact, living a life of celibacy is dry and arid, life has no meaning and purpose. Those who delay marriage or the celibate will always be together which is always raging passions to the spirit and spiritual purity becomes turbid. Selves: they will always be in upheaval against nature. Despite their devotion to be reliable, but the upheaval that occurred continuously will gradually weaken the faith and resilience of life and damage the health and will take him to the valley of adultery.

So, while it was still given the opportunity and ability to get married, get married, O my brothers.

Then, what was the key serrations that La ilaha illa it?

Know the key serrations La ilaha illa terms it is La ilaha illa. Sheikh Abdurrahman bin Mohammed bin Qashim An-Najdi al-Hanbali rahimahullah, author book Hasyiyyah Tsalatsatil Usul, on page 52 the book states, the terms of La ilaha illa that there are eight, namely:

First: Al 'Science (knowing)

The point is you have to know the meaning (significance) La ilaha illa correctly. The meaning is: "Nobody has the right to be worshiped except Allah."

Prophet sallallaahu 'alaihi wa sallam said:

"He who dies in a state of knowing that no uhan a right to be worshiped except Allah, he will enter Paradise." (Narrated by Muslim).

If you say those words, but you do not understand its meaning, then the speech or testimony is not valid and no usefulness.

Second: Al Yaqin (Believing)

The point is you have to believe with certainty the truth of the phrase La ilaha illa without hesitation and without the slightest waver. Prophet sallallaahu 'alaihi wa sallam said:

"I bear witness that none has the right to be worshiped except Allah and I am a messenger of God. It is not a servant of God met with two sentences creed without hesitation but surely he will enter Paradise. "(Narrated by Muslim).

Third: Al Qobul (Receiving)

It means you must accept any guidance La ilaha illa gladly, both orally and in deed, without refusing the slightest. You may not like the idolaters are described by Allah in the Qur'an:

إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون * ويقولون أئنا لتاركو آلهتنا لشاعر مجنون

"The people are idolaters that if in saying to them: (say it) La ilaha illa, they brag and say: Do we have to leave the god-god because we only remark that this crazy poet?" (Ash Shaffat: 35-36 .)

Fourth: Al Inqiyad (Subject to Compliance)

It means you have to submit and obey La ilaha illa implement guidance in real deeds. Allah Subhanahu wa Ta'ala says:

وأنيبوا إلى ربكم وأسلموا له

"Go back to the way of your Lord and submit to Him." (Az-Zumar: 54).

Allah Almighty also says:

ومن يسلم وجهه إلى الله وهو محسن فقد استمسك بالعروة الوثقى

"And those who surrender themselves to God, was he who do good, then indeed he has been holding on to rope a very strong bond (ie the phrase La ilaha illa)." (Luqman: 22).

Fifth: Ash Shidq (honest or true)

It means you must be honest in implementing the demands of La ilaha illa, the fit between real belief and charitable heart, without any deception whatsoever.

Prophet alahi wa sallam said:

"It is not a person is to testify that none has the right to be worshiped except Allah and Muhammad is His slave and His messenger, he spoke honestly from the bottom of his heart, but it surely Allah from the Fire." (Narrated by Al Bukhari and Muslim).

Sixth: Al Ikhlas (Ikhlas)

It means you have to clean up your practice from the stains riya '(practice want to be seen and praised by others), and various other kesyirikan practice.

"The Prophet 'alayhi wa sallam said:

"Verily Allah has forbidden the Fire for those who say La ilaha illa solely to expect the face of God Almighty." (Narrated by Al Bukhari and Muslim).

Seventh: Al Mahabbah (Love)

It means you have to love the phrase monotheism, guidance, and love also to people who bertauhid wholeheartedly, and hated the whole affair was damaging monotheism.

Allaah says:

ومن الناس من يتخذ من دون الله أندادا يحبونهم كحب الله والذين آمنوا أشد حبا لله

"And among mankind is he who menbuat rivals (ally) other than God who loves like a loving God. While those who believe, love God above all things). "(Al-Baqarah: 165).

From this we know, Ahlut Tawhid love God with a sincere love of the net. While ahlus shirk loving God and loving other gods. This is very contradictory to the contents of the content of La ilaha illa. (Ed,).

Eighth: Al Kufru bimaa Siwaahu (god Denying the Other)

It means you have to deny any god other than Allah, that does not believe it and do not worship him, and also you must make sure that all is vanity god but Allah, and not worthy of worship.

Allaah states:

فمن يكفر بالطاغوت ويؤمن بالله فقد استمسك بالعروة الوثقى لا انفصام لها

"Whoever shall deny taghout (god but Allah) and only believe in Allah, then indeed he has been sticking to a very sturdy rope ties (ie, La ilaha illa sentence), that will not break ...." (Al-Baqarah: 256 .)

My brother Muslims, from here it can be we know that people who utter the phrase La ilaha illa only with his tongue without fulfilling the terms, he's like a person who holds the key not jagged, making it impossible for him to open the gates of heaven, though he said it more than a million number. Therefore, pay attention!

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