This verse, according to the world's great scholars, Yusuf al-Qaradawi, a very important and specifically addressed to the authorities. Fair in this verse means to understand the truth (God's Laws) and set the case on the basis of truth with an honest, fair and indiscriminate accordance with the principle equal before the law. While meaningful mandate, among others, responsible, uphold the oath of office, professional, and uphold the glory of the judges and the judiciary.

According to Umar Ibn Abdul Aziz, the Deputy who was known to be fair, the integrity of law enforcement is largely determined by the competence of intellectual, moral, and spiritual in their 5 things. If any one of the five competencies are not met it, according to Abdul Aziz, the law enforcement would not survive the disgrace or disrepute.

The five competencies were, respectively expressed as follows. First, fahiman, namely good understanding about the law. Second, Haliman, has a conscience and courteous nature. Third, `afifan, keep away from sins and evil. Fourth, shaliban, assertiveness principle. Fifth, Aliman saulan `` an al-`ilm, has extensive knowledge and insight as well as much discussion. Only through law enforcement with morality and integrity, law and justice can be enforced in this country. Others do not. Wallahu a`lam.

This mosque consists of a courtyard with buildings in the middle. In architecture, this mosque has all the characteristics typical of Iran's mosques, decorative ceramic ornaments featuring blue, gold layer, and mirror glass. The mosque is protected shiny gold dome.

Page mosques are full of men and women who marched in a circle, singing songs in Persian or Arabic, banging their chests. Often this action deliberately recorded with a video camera. The scene is led by a priest.

When the singing and beating his chest, the flow of tears rolled down their cheeks, as if they felt the painful tragedy experienced by Zainab when lost brother and a prisoner. In this ritual, as if they were attending his own funeral Zainab. And that's how Shia look at the events that befall the Prophet's grandson.

Tomb complex itself is divided into two parts; for men and women. Footwear must be left at the front door of the tomb. The room's tomb, though relatively small but always crowded. Space for the congregation of women and men are only limited by thin wooden walls. Laments and sobs of the two parts are inter-shouted replied to the other side.

Not only from the room a woman, from any room pilgrimage men sobs that sounded no less thrill. All those present, old or young to sit in a circle while hitting his chest, weeping and wailing. Ekstasenya So, some people even threw myself into the tomb wall, hugging, rounded and shower with kisses. Others knelt and prayed, their foreheads against the stone fragments taken from the earth of Karbala.

Historians say that Mousa Murtadha-grandfather's tomb guard the tomb-building complex from a mixture of stone, brick and wood. In 1870 the ceiling is shattered tomb was renovated with brick and wood frame reinforced by Salim Murtadha, which gave custody to her son's tomb, and then its successor the eldest. Currently Lady Zainab's tomb complex is managed by a committee co-chaired by Hani Murtadha and Mohammad Ridha Murtadha.

In 1952, Mohammad Rida Murtadha prepare Lady Zainab Mosque complex scheme with an area of ​​150 x 190 meters square; widely page 90 x 90 meter wide main hall square and the mosque 30 X 30 square meters. Mosque floor covered with shiny marble tiles. This mosque has four gates, each four meters wide with a porch area of ​​four meters, too.

10-meter-high roof of the mosque is covered with ceramic and porcelain beautiful Iran. Plates coated with pure gold dome that makes it sparkling in the day or night, more attractive viewed from all directions.

If architecture is considered as an integrated art prints, then the Lady Zainab Mosque represents the value of aesthetics and modern Islamic architecture. He enriches the Islamic heritage and the heritage of the world because mempertautkan all forms of artistic beauty, photography, jewelry, calligraphy, as well as applied arts such as porcelain, mirrors, glass, decor, carpet weaving, and wrapping lighting.

To expand the area of ​​the mosque, on the recommendation of the Minister waqaf and the Department of Housing, the committee bought several real estate development next to it in 1979 and allocate the necessary budget to launch the expansion project, which until now has not been done.

The Committee made the mosque as a religious tourism business worked professionally with employees as many as 90 people. One of the other committee duties is to fund and protect the mosque and manage finances. Now the Lady Zainab Mosque is one of the religious tourist sites in Syria, visited by more than a half million people each year.

Where reason and conscience does not function properly. Call it the two things that mebuat Umar bin Khatab cry and laugh when remember it.

In the ignorance of women do not have price at all. Even having a daughter is a big disgrace. Since it is considered useless, can not fight and could not pass on the triumph and glory. Even women were considered something that can be inherited. Is like a good or a mere inanimate object.

Burying girls alive is inhumane. It therefore could be called typical person is ignorant does not have a conscience. Common sense also should reject this. But what happened is the opposite.

The second event, where Umar ibn Khatab ate his god that he has made his own. If common sense working properly then the mind will reject the god that can be made and eaten. Or the god that can be created and destroyed.

Once Umar ibn Khatab embraced Islam and became a friend of the Prophet Muhammad. He realized it would be folly. He regretted it when he foolishly bury his daughter alive. So he cried when remembering the event. And Umar bin Khatab laugh at his stupidity. How is possible, once he makes his god worship and eat it.

Praise be to Allah SWT, Essence of the Almighty, Most Great. With His Shari'a is carried through the hands of the prophet Muhammad SAW, has issued human beings from ignorance and the primitive's. And teaches us to use conscience as it should. It also teaches us to be a humane human. And Allaah knows best-bish shawab.

The writer is the Indonesian students currently studying in Cairo, Egypt.

Source:www.republika.co.id

Until finally Ali was angry. "Because you kept pushing and did not want to listen to my opinion. I suggest something that can pay off your debt. Look at the boxes of money in that market, while market quiet, take!" Aqil was surprised, then asked, "Why have you sent me to steal money traders who worked hard all day?" Ali ibn Abi Talib and then replied, "Then, how can you urged me to steal money from the people of this country?"

Like a wagon wheel, this life will always revolve. Slice by slice along the pleasure, sorrow and lara. Sense of security, affection, and attention from other people come and go as each passing day. That is the secret of life is woven by God to his servants in the world.

Lust for luxury world is just going to make a wagon wheel reluctant to circle back, and not patterned knitted shattered lives. For that, just wait and pray right Time will make a wagon wheel back spin, and reveal the secret of life beauty.

Patience is the mother of all dreams and desires. While praying on time is to master the formula for the soul, the passions and desires, thoughts and oppose corruption. Patience and prayer time is a way to get closer to the owner of all the beauty and true pleasure.

Source:www.republika.co.id

At the end of the 4th century, the temples into Christian holy sites. Jupiter Temple was destroyed and a church built on it as a gift to John the Baptist.

Emperor Theodosius (330 AD) forbade the worship of the gods and convert this building into a cathedral church by the name of St. John Baptist Church Basilica. The Church is believed to be the place to capture the head of John, and became the most important sites as

During the Umayyad Dynasty (661-750 AD), Damascus became the capital of the Islamic world. The Umayyad caliph who ruled from Damascus over the entire region, from Spain through to India. Historically, Islamic civilization has left many beautiful buildings in Damascus, capital of Syria.

Umayyad Mosque (Umawi) built during the Caliph Al-Walid ibn Abdul Malik (88-97 H/705-715 M) of the Umayyad dynasty. Its architecture has an impact for the arts build mosques throughout the world. From this mosque, the Islamic architecture began to recognize the arches, square towers, and maksurah.

Initially, the Muslim conquest of Damascus in 636 AD did not affect the church, because the building was used jointly by Muslims and Christians. The building is still a church and increasingly attracting Christian pilgrims. The Muslims built mud-brick structure on the south wall so that they can perform prayers.

However, the Caliph Al-Walid finally destroy the church and build a mosque. Khalifah provide compensation for the Christians as compensation. It is said that the story, Al-Walid himself who started the demolition with gold rivet nails into the church.

At that time, Damascus was one of the most important city in the Middle East and became the capital of the Umayyad Caliphate. Umayyad Mosque was built with a magnificent structure, which involves thousands of workers and craftsmen Coptic, Persian, Indian and Byzantine.

Umayyad Mosque was renovated several times due to fires in the years 1069, 1401 and 1893. In 2001 Pope John Paul II visited the mosque, primarily to visit the relics of John the Baptist. This is the first time a pope visited the mosque.

Umayyad Mosque is one of the most impressive buildings in the Islamic world, a page that airy and spacious prayer hall. Some of the original mosaics of the 8th century are still preserved. Towers built in the Al-Walid also remains still survive until today.

Great Mosque Umayyad Mosque of Damascus or, sometimes also called the Mosque Umawi, very well worth a visit and become a pilgrimage destination if there is opportunity and ease to get there. He is one symbol of the triumph of Islam that is left up to now.

Source:www.republika.co.id

Ubaid bin 'Umar also said: "On the Day of Judgement people will be collected in a state of hunger that they had never experienced before, thirsty that they had never experienced before, so whoever feeds (person) by Allah, Allah will mengenyangkannya, any person to drink (person) by Allah, Allah will meminuminya, and whoever gives clothing (person) by Allah, Allah will membusanainya. "

Thus the primacy of charity. Not fitting for us to be miserly and stingy to fellow humans, let alone to help our brothers who are experiencing economic slump. With charity, we share our happiness with others and finds that God will also glorify people who always sincere in charity.

Source:www.republika.co.id

Prophet's Mosque is the second mosque built by the Prophet after the Quba Mosque, founded in the course of his hijrah from Mecca to Medina. Prophet's Mosque is the first mosque built the Prophet when he arrived in Yathrib (Madinah).

Its location is the place where he stopped the camel ride. This place is a place for drying dates originally owned by two orphan brothers Sahl and Suhail bin Amr. Rasulullah then buy it and then build a mosque and his residence.

Originally the mosque was built is very simple, with a clay material, piled palm trees and thatched palm midrib. Foundation only in the form of stacked clay mold stack. The Prophet himself who led the construction of a mosque measuring approximately 50 mx 50 m is approximately in 622 AD.

The layout of the mosque building was deliberately made governance a bit like building a house of the Prophet in Makkah. Part of the roof of the mosque was left open just like that. During the first nine years, this mosque without lighting at night. Only at the time of Isha, held a little illumination by burning straw.

After that, on one side of the mosque, built the residence of the Prophet. The residence of the Prophet is not how much and nothing more luxurious than the state mosque, of course, only more closed. In addition, there are also parts of the mosque which is used as a place of poor people who do not own a house, known as the Ahl Suffah or the occupants of the terrace of the mosque.

After that many times the mosque was renovated and expanded. Renovation of the first undertaken by the Caliph Umar ibn al-Khattab in the year 17 H, and the second by the caliph Uthman ibn Affan in the year 29 AH Later in the ruling Umayyad dynasty, Caliph al-Walid ordered the architects and engineers Arab expansion and the physical restoration of building the Mosque of the Prophet, another term of Masjid Nabawi.

Although these large-scale development, but the Caliph still wants the original structure of the mosque is not changed. In addition, the executing engineers also built the tower that serves as a muezzin call to prayer chanted. Minaret, at the time, considered a new element in the architecture of the mosque.

In the reign of Sultan Abdul-Majid I-Ottoman Dynasty-Nabawi Mosque renovation again occur. This time on a large scale. The Emperor ordered that all buildings demolished mosque, except the Prophet's room. Further expansion of the mosque to be rebuilt with up to 1293 meters. This is the last expansion before the Prophet's Mosque is handled by the government of Saudi Arabia.

At the time of King Fahd, the Prophet's Mosque again expanded in 1414 H, so that the building area of ​​almost 100,000 square meters. Coupled with the construction of floors above the vast reaches 67,000 square meters and the court which can be used for prayer area of ​​135,000 sq. m. The entire complex of Nabawi Mosque can now accommodate approximately 700,000 pilgrims.

Prophet's Mosque has a number of virtues, such as the Prophet stated, "One prayer in this masjidku, greater reward than a thousand times prayers in other mosques, except in the Grand Mosque. And one more time praying in the Grand Mosque more than one hundred major thousand times prayers in other mosques. " (Reported by Ahmad)

"No need to put up the vehicle, except for visiting three mosques: Masjid al-Haram, this masjidku (Masjid Nabawi), and the Aqsa Mosque." (Bukhari, Muslim and Abu Dawud)

That's why the City of Medina and especially the Prophet's Mosque is the Muslims are always crowded with visitors from all over the world when the pilgrimage or Umrah.

In the Prophet's Mosque have a place called Raudhah (Parks), a place where all the prayers and diijabah granted by Allah SWT. No wonder the Hajj or Umrah pilgrims would spend the time to pray in this glorious place.

In the reign of Caliph Harun al-Rashid, Abbasid ruler Daula, he plans to renovate the back Kaaba in accordance with the foundation of Prophet Ibrahim and Prophet desired. But the intention is prevented by Imam Malik, one of the leading scholars, because it feared it would become a holy building khilafiyah problem by ruling later and could result in unloading pairs of the Kaaba. So until now the Kaaba building renovation and equipment in accordance with the Caliph Abdul Malik bin Marwan.

From time to time-Haram always experience the renewal and expansion, initiated by the Muslim caliphs who gives attention to the Grand Mosque. Large-scale development in the history initiated by King Fahd bin Abdul Aziz, who holds a "waiter Two Holy City of Makkah and Madinah."

At present Haram area 366 000 square meters and can accommodate 914,000 pilgrims in a time of prayer in congregation. The mosque is circling the Kaaba, the door a lot. There are 4 main doors and 45 normal door that is usually open 24 hours a day.

In this modern era, the Holy City of Mecca continued to clean up. Similarly, conditions in the vicinity of the Grand Mosque today. So many skyscraper buildings that surround the Grand Mosque. And now, the Grand Mosque was like a concrete jungle surrounded by challenging the sky. Makkah Construction seems to speed up in anticipation of increasingly pilgrims, both Hajj or Umrah, who came to Mecca each year. Now estimated at 2.5 million people have attended these holy rituals.

Because of the rapid development around the Grand Mosque, pilgrims sometimes wonder and awe. Fact, not rare or Umrah pilgrims who are confused and get lost looking for the road to the Grand Mosque and when returning to the inn.

However, modernity and the rapid development of the Grand Mosque and its surroundings, do not reduce the primacy of worship in this holy place. Haram has so many features, among other prayers at the main mosque more than a hundred thousand times prayers in other mosques. Likewise dhikr, prayer, charity and other good works.

From Abu Hurairah ra, he said, "Of the Prophet, he said, 'They should not bother to travel, except to three mosques, (namely) the Grand Mosque, Masjid Nabawi Prophet, and the Aqsa Mosque." (Reported by al-Bukhari and Muslim)

Inside the Grand Mosque are the Black Stone, the black stone in the religion of Islam is believed to come from heaven. The first to put the Black Stone at the Kaaba is the Prophet Ibrahim. This stone has a unique scent, natural aroma which has since the beginning of its existence. Currently, Black Stone placed on the outside of the Kaaba making it easy for pilgrims who wanted to kiss her.

At the Grand Mosque complex also contained Maqam Ibrahim. This place is not the tomb of Prophet Abraham as told by some people. Maqam Ibrahim is a small building located in the east of the Kaaba. Inside the building there is a rock where the Prophet Ibrahim when he built the Kaaba stand together as his son Prophet Ismail.

In addition, in the Grand Mosque are also Multazam, which lies between the Black Stone and the door of the Kaaba, a distance of approximately two meters. Named Multazam because dilazimkan for every Muslim to pray in this place. Each prayer is recited in Multazam, Insha Allah, will diijabah or granted.

In fact every form of immoral behavior is poison to the soul and the cause of the emergence of various heart diseases. While the toxins cause the heart disease of whom there are four kinds, namely:

1. Fudhulul Kalam (exaggeration in speaking).

Basically, the law speaks in the view of Islam is permissible (be). However, the record still within the limits of the provisions of sharia. If out of those limits, the law is no longer permissible, but illegitimate.

Prophet Muhammad Saw said:

"Whoever believes in Allah and the Last Day let him say good or better still". (Narrated by Bukhari and Muslim).

In another hadith the Prophet Muhammad Saw said:

"Whoever guarantees me what is in between the beard and what lies between her thighs then I guarantee him Paradise". (Narrated by Bukhari).

Based on the above hadith, Islam strongly recommends it to all Muslims to distance themselves from all the words are not good and not helpful. Especially if the words they contain elements of slander and backbiting (na'udzubillah) that destroy faith in the heart.

2. Fudhulun Nadhor (superfluous in view).

In Islam there is an order to hold the eye, especially views which could arouse lust. Here a Muslim must be able to keep its eyes, so as not to fall in the valley of disobedience.

Allah Almighty says,

"It means: Say to those men who believe:" Let them hold the consideration to, and maintain his cock, which will be more sacred to them, Allah knows what they do ". Say to the believing woman: "Let them gaze, and his cock, and do they Appears jewelry, except that (usually) visible from it. And let them wrap cloth kedadanya crippled, and do Appears adornment except to their husbands, or fathers , or their husband's fathers, or their sons or their husbands sons, or brothers and their brothers, or sons of their brothers, or sons of their sisters, or women of Islam, or slaves in their possession, or the servants of men who have no desire (for women) or children who do not understand about women's genitalia. and let them not strike kakinyua for jewelry in mind they hide. and ye bertaubatlah to God, O ye who believe that you are lucky. "(Surat An-Nuur: 30-31).

3. Fudhulut Tha'am (superfluous in feeding).

Eating and drinking is a necessity for every living nature, so that Islam does not prohibit about it. But if eating and drinking to excess, causing various physical ailments such as abdominal pain, obesity and so on, then it is not allowed in Islam. Because of the tendency of eating and drinking to excess will cause the heart to sleep and lazy in worship.

4. Fudhulun Mukhalathah (exaggerated in the mix / interact with others).

Interacting with others is a necessity for human nature as social beings, so that Islam does not forbid it. But the governing Islamic boundaries and adab-adabnya, such should not be doing seclusion (bersepian with the opposite sex without a mahram), do not wag (backbiting), do not overdo the laughter and jokes, do not neglect the duties of worship and so forth.

(Most of the content quoted from the bulletin 'Risalah Jum'at', edition of 19/XX).

Link: http://islamic-core.blogspot.com/

During the time of Prophet Muhammad SAW, the Christians, Jews and pagans of all treated equally. Messenger of holding on to verse, "There is no compulsion to (enter), religion (Islam)," (Surat al-Baqara: 256), and explaining the true religion for all people, but frees them to make a choice themselves.

The attitude of the noble Prophet of Islam in total harmony with the morality of the Qur'an, should be a role model in treating the adherents of different religions. Justice of the Prophet provide an understanding to people of different races. In the sermon, his sermon, he often states that the advantage lies not in race but in godliness. As Allah states in the Qur'an, "... Verily the most honored of you in the sight of God is the most pious among you ..." (Surat al-Hujuraat: 13)

Two hadith, he emphasized the principle of justice: "You are children of Adam, and Adam came from dust. It should stop people boast of their ancestors" (Abu Dawud).

"Lo-nasabmu nasab be because you are not allowed to berate the person; you are all descendants of Adam ... No one is more than others, but because religion and takwanya ..." (Reported by Ahmad)

In Farewell Khutbah '(farewell sermon) Prophet emphasized several principles, "O mankind! Verily your Lord is one. Remember! There is no advantage over the Arabs above others Arabs, nor is there excess for people other than Arabs for Arabs, not too there is an excess of red-skinned people over black people, and not all black people on the red skin, but because of piety. For behold, the most honorable among you is the most pious to God. " (Bayhaqi)

The agreement made with the Najran Christians in southern Arabian Peninsula is another exemplary example of the Prophet justice. One of the clauses in the agreement reads, "Life Najran and its surrounding community, their religion, their land, property, livestock, and people who attend them or not, their messengers and their places of worship are under the protection of Allah and guardianship His Prophet (Muhammad). "

Medina Charter, signed by Muslim immigrants from Mecca, the indigenous people of Medina, and the Jews of Medina is another example of the importance of justice of Allah. As a result the constitution, which established justice between communities with different beliefs and ensure the protection of their interests, and end the hostilities that occurred over the years. One of the most remarkable feature of this agreement is dikokohkannya religious freedom.

Medina Charter One article states, "The Jews of Bani 'Awf are one nation with the Muslims. The Jews have their religion and Muslims have them."

Article 16 of the agreement reads, "The Jews who follow us certainly entitled to our support and equality the same rights as any of us. It will not be harmed or his enemies will not be helped."

The Prophet Companions to stick to the Charter of Medina that, even after his death. And they even apply to people Berbers, Buddhists, Brahmins, and people of other faiths.

One of the main reasons why the golden age of Islam is one of the shadow period of peace and security is a fair attitude of the Prophet, and it is a reflection of Qur'anic morality.

Therefore, the only solution to stop the fighting and conflicts around the world is to adopt the morality of the Qur'an. As the Holy Prophet, he was never away from the path of justice, and he never discriminate people based on religion, language, or race.

* Harun Yahya was born in Ankara in 1956. He studied fine arts at Istanbul's Mimar Sinan University and philosophy at Istanbul University. Since the 1980s, he has published many books about politics, monotheism, and scientific science.

Source:www.republika.co.id

Nervously, the governor replied, "Certainly not, O Amir al Mukmini. This is a special dish to honor the king." Umar then got up and speak out loud, "By Allah, I want to be the last to enjoy it. After all people can enjoy dishes like this, then I'll eat it." That's the nature of Umar bin Khattab, a head of state who ascetic.

On another occasion, after prayer Dhuhr, Umar asked for a piece of beautiful Persian rug to take home to his house. Of course, this makes the friends wonder. That day, Umar ibn Khattab divide the spoils of war brought by troops Sa'ad bin Abi Waqqash who successfully conquered Madain City, the capital of the Persian empire.

Kisra oversized clothes complete with crown given by Omar to a Bedouin who then wear it with joy. One by one the precious goods were distributed by Omar to his friends and the community more time. What remains is only a beautiful piece of tapestry. Omar then asked for it. "What do you think, if this rug I take home to my house?" Mingled happily surprised, the companions hurriedly agreed. "Certainly, O Commander of the Faithful, we agree once you take it home."

When it came time Asr, Umar bring back the rug. This time, the carpet was cut into small sections, and Omar share with some friends. With a smile, 'Umar said, "I almost seduced by this beautiful tapestry." By Jove, that Omar, the head of state.

Source: www.republika.co.id

Link: http://islamic-core.blogspot.com/

Deding Isaac who is also a member of Commission III of the Parliament (Law), this hope, the Government responded immediately responsive to public aspirations and fix the intelligence capability to detect movement of treason. "At the same time crack down on groups that joined in the NII. This is important for the sake of integrity of the Unitary Republic of Indonesia," he said.

Sumber:www.republika.co.id
Link: http://islamic-core.blogspot.com/

2. The beauty of appearance. Prophet was always wearing the best clothes that he had. Before you meet with the envoys, he will wear clothing appropriate to the status and tradition of each delegation. Rasulullah also like perfume. From Ayesha, "I'm obtaining splashed scent (perfume), the best to the Prophet." (Muslim).

The Prophet forbade any person who eats onions or garlic into the mosque. He supports the beauty in general as one of the beloved of Allah SWT. In a hadith, he said, "Allah beautiful and loves beauty."

3. The beauty of a soft attitude. The Prophet is reported to have said, "Gentleness can not be found on anything but it adds to its beauty, and not deprived of anything except that it made defective" (Muslim). So, the softness is a jewelry and beauty, while violence is a bad thing. Prophet's noble conduct all affairs with tenderness, and he urged the implementation of gentleness in all affairs, both state and private.

The following examples demonstrate the softness of his character is remarkable:

a) The Prophet will speed up the prayer in the prayer when he heard the baby crying, with consideration of the anxiety of the mother towards her child.

b) Once the Prophet never stop the movement of troops because of concern about a bird who are grieving because their children were arrested by some soldiers. The army was again moved forward after the soldiers return the child to its mother bird.

c) He avoided a direct warning to his people. Messenger prefer to reprimand the smooth words like, "What about people who feel too proud to do my own thing to do?"

d) The Messenger of spoiling her children and joking with them. Anas said, "The Prophet was always hanging out with us (the kids), sometimes he said to my sister, 'O father Umair, what do these little birds?" (Bukhari).

e) The Prophet Muhammad allowed his house be used as a playground. Aisha said, "I used to play dolls in the house of the Prophet, and my girlfriends are also used to play with me. Every time the Prophet came (to my place), they hide, but the Prophet always call them to join and play with me." (Bukhari).

f) The Prophet once said, "Do not none of you who say,''my soul be evil, 'but should say,' my soul to be cruel." (Bukhari-Muslim).

According to Ibn Hajar, citing Al-Khattabi, evil and cruel almost identical in meaning, but the Prophet did not like the word evil nature and choose a safer cruel expression. Indeed, this is his habit to replace the unpleasant term with more subtle. This hadith implies that the vocabulary that is not fun to be avoided. The point is to avoid phrases like "my soul be evil" is an act of kindness toward yourself.

g) The Prophet had great respect for his wives and treat them gently. For example, he usually offers his knee to step on his wife (Safiyyah) whenever Safiyyah want to ride camels.

h) The Prophet of Islam often berkhutbah about the "softness" of God to man. In a hadith, he said, "When God has completed His creation, He wrote on his Throne, 'My Mercy control my fury." (Bukhari-Muslim).

Still want to be a grumpy person, hater, pendongkol and vindictive? Never, ah! Prophet certainly did not like his people accepted that. Hopefully we can imitate the behavior of the Prophet, even though only a small portion.

People usually recognize the Temple Nassif as "House with Trees" because that's the only house in Al-Balad who have trees. Of course, to plant trees in this region is not easy, because of scarcity of water. But that does not apply to trees tough this type of mahogany (Azadirachta indica), which estimated his age as old as the house.

Nassif House Construction began in 1872 and completed in 1881 to a man named Sheikh Omar Effendi Nassif, who later became governor of Jeddah. This house belongs Nassif family until 1975.

One of his heir, Sheikh Mohammed, made the Temple Nassif as a personal library. This library eventually managed to collect about 16,000 books, which can be read by anyone who visits. Now the books belonging to Abdul Aziz University Library.

Although now people can enjoy all the commodities of modern life, but a walk in Al-Balad to admire the houses or buildings of this ancient, still represents a very interesting experience. Maybe you are interested in seeing the beautiful carved doors or ornate balcony. Or maybe you are interested in trying to get lost in it.

But do not worry, the hassle of getting lost in the middle of the halls of the Temple Nassif with a history like that, the enchanting beauty and charm will remain remembered as one of the silliness of the most memorable in your life.

Source:www.republika.co.id

But for those of you that are less fond of shopping, one of the tourist attractions that can be enjoyed is a walk through the town while enjoying the exotic old buildings are still preserved and looks sturdy.

This old city was first built in the 7th century, and aims as the center of Jeddah. But in the 1940s, the city walls that protect this area was demolished. In 1970 up until the 1980s-when the Jeddah began booming oil-rich because many residents of Jeddah who moved north, away from Al-Balad because it is considered less offers prosperity.

Jeddah city itself is located in western Saudi Arabia, overlooking the Red Sea, with a total area of ​​800 square kilometers. Jeddah grown into the most important cities in the Kingdom of Saudi Arabia, along with the increasing status as a center of economic, industry and trade.

Jeddah comes from the Arabic for grandmother. This refers to Eve-wife of the Prophet Adam (first human)-are said to be buried in the city. When Islam appeared in the Arabian Peninsula, Jeddah is closely related to the historical development of Islamic religion, since he became the Two Holy Mosques gate by sea.

Source:www.republika.co.id

It is also guaranteed by God, His Word, "O ye who believe, obey Allah and obey His Messenger, and ulil amri among you. Then if you are different opinions about something, refer it to Allah (Qur'an) and Prophet (Sunnah), if you truly believe in Allah and the Last Day. That is more mainstream (for you) and the better the outcome. " (An Nissa [4]: ​​59).

Second, firmly adhere to the sunna and the sunna Prophet Khulafah Rasyidin. As menggitnya with graham teeth. Here is how the Prophet Muhammad warned us he tuk uphold traditions. If we look at the verses which hinted to obey Allah SWT is always adjacent to obey His Messenger.

View (Ali Imran [2]: 32), (An Nisa [4]: ​​13, 14, 59, 80), (Al Anfaal [8]: 24, 46), (Al Maidah [5]: 92)

This shows how important it is to uphold the sunna Prophet Muhammad and menghidupakannnya. So is the sunna Khulafah Rasyidin. Four friends who we know as the first four caliphs. Known for his religious splendor and proficiency in the lead. Namely Abu Bakr As Shidiq, Umar ibn Khattab, Uthman ibn Affan, Ali ibn Abi Talib.

According to Imam Nawawi that is Khulafah Rasyidin are the four caliphs, namely: Abu Bakr, Umar, Uthman and Ali. Imam Ibn Daqil 'Eid also explained that they are the four caliphs were based on consensus. Ibn Taymiyyah in Minhaju As Sunnah An Nabawiyah, explaining that the Prophet Muhammad has told us about their leadership, "Caliphate after me lasted for thirty years. Abu Bakr held the government for 2 years, 10 years old Umar, Uthman and Ali 12 years 6 years ". And Allaah knows best-bish shawab.

*) The writer is the Indonesian students currently studying in Cairo, Egypt.

Source:www.republika.co.id

Ministry of Religious Affairs was trying to convince the Government of Saudi Arabia to increase the quota of pilgrims 2011 for Indonesia as much as 12.60 percent to 237,600 people than the number of pilgrims in 2010 as many as 211,000 people.

In addition, the average cost of organizing the Hajj is assumed not to change, that is 3342 U.S. dollars or equivalent to Rp30, 04 million pilgrims including flight costs Rp15, 52 million rupiah per congregation.

In 2010, the government and the House of Representatives agreed to lower the cost of the pilgrimage by 80 dollars to 3342 dollars by lowering the cost of lodging of the proposed 3000 to 2850 riyals riyals, as well as airlines cut margin of the proposed 10 to only 4 percent.

Source:www.republika.co.id

Telling alms, do ma'ruf, or peace among men "QS.4: 114.

Rasulullah SAW said: "Fortunately, people who can hold excess interlocutor, and menginfakkan excess property" HR. Al Baghawiy.

At Taymiy Ibrahim said: A believer when he was about to speak, he thinks first, if the benefit she said, and if not then do not say. While people fajir (disobedience) actually just his verbal flow "

Yazid ibn Abi Hubaib said: "Among the pious slander is when he would rather talk than listen. If someone else is enough to talk, then listening is salvation, and polished speech there, enhancements and reductions.

3.Al Khaudhu fil false (To be involved in the talks that vanity)

Discussion of vanity is a talk ma'siyat, such as telling about the woman, celebrity associations, etc., which are not spelled out in number. Talk like this is haram act, which would make the perpetrators perish. Rasulullah SAW said:

"Surely there is someone who speaks with a speech that God murkai, he did not expect the result, then God note that the wrath of Allah until the Day of Resurrection" Ibn Majah.

"One of the most sins on the Day of Resurrection is the person most involved in the talks vanity" Reported by Ibn Abiddunya.

Allah told the Fire. When asked why, they replied: "... and are we talking about the vanity along with people who talk about" QS. 74:45

Against those who deride the Holy Qur'an, Allah warns the believers: "... so do not you sit down with them, so they entered the conversation to another. (But if you do so) would you like with them. "QS. 4:140

4.Al Jidal (arguing and debate

The debate is despicable is the attempt dropped the others by attacking and criticizing the conversation, consider it stupid and inaccurate. Usually people who were attacked did not feel like it, and the attacker wants to show the faults of others to make it look extra herself.

This is usually caused by taraffu '(a sense of pride) because of the strengths and knowledge, by attacking the shortcomings of others.

Rasulullah SAW said: "There will be a people astray after they get the guidance of Allah, unless they do the debate" HR. At Tirmidziy

Imam Malik ibn Anas said: "The debate will harden the hearts and bequeath resentment"

5.Al Khusumah (quarrel)

If those who argue against the opinion of others to drop the opponent and lifted strengths. So al khusumah is the attitude to win in the talk (insisted) to acquire rights or property of others, who are not entitled. This attitude may be a reaction to other people, can also be done from the beginning to talk.

A'ishah said, Rasulullah SAW said: "Verily, the most hated man of God is a person of hostile and contentious" HR. Al Bukhariy

6.Taqa 'ur fil-kalam (suppress speech)

Taqa'ur fil-kalam means menfasih-fasihkan speech with self mamaksakan bersyaja 'and pressing the sound, or the use of foreign words. Rasulullah SAW said:

"Actually I hate most people and most distant from me on the Day of Resurrection, are the ones who ruqyah poor among you, that is a lot of people talking, pressing the sound, and menfasih-fasihkan said." HR. Ahmad

Not included in this case is the expression of the preachers in giving advice, as long as not excessive or the use of foreign words that make the listener does not understand it. Because the main purpose of the sermon is to inspire the heart, and stimulates the listener to realize. This is where it takes the forms of words that touch.

7.Berkata vile, filthy and trash

Say vile, filthy is something that is considered obscene disclosure / taboo with vulgar expressions, such as matters relating to sexual dengn, etc.. This includes a disgraceful act that banned religion. The Prophet said:

"Stay away from evil deeds. For Allah does not like something vile and heinous act "in another narration:" Heaven is unlawful for any person who despicable ". HR. Ibn Hibbaan

"The believer is not a person who likes to blaspheme, curse, saying vile and dirty" HR. At Tirmidziy.

There was a A'rabiy (inland) asks testament to the Prophet: The Prophet replied: "Bertaqwalah to God, if there are people who denounced the shortcomings, then do not you reply to denounce shortcomings. Then there are sins and reward him have you. And do not chide anyone. A'rabiy said earlier: "Since then I never again berate people." HR. Ahmad.

"Included in the big sin is to berate the parents themselves" The Companions asked: "How can anyone berate parents themselves? The Prophet replied: "He's a parent berate other people, then that person turns berate their parents." HR. Ahmad.

Vile and nasty words are caused by the dirty condition of the soul, that harm others, or because the habit themselves from association with the wicked (sinful) or other ungodly.

The cause of the emergence of a curse on a fellow human being usually is one of the following three properties, namely: Kufr, heresy and impious. And the level of the curse is as follows:

a. Curse by using common properties, such as: may Allah curse the infidels, heretics and expert wicked.

b. Curse with a more specialized nature, such as: may God curse inflicted upon the Jews, Christians and Zoroastrians, etc..

c. Curse to certain people, such as: the so and so la'natullah. This is very dangerous except to certain people who have God-given curse like Pharaoh, Abu Lahab, and so on. And people other than that God has determined it still has another chance

The curse is directed towards animals, inanimate objects, or certain people who did not specify the curse of Allah, then it is a disgraceful act of thirst shunned. Word of the Prophet:

"The faithful are not the ones who like to condemn the" HR At Tirmidziy

"Do not condemn each other with the curse of God, His wrath and blasted" HR. At Tirmidziy.

"Those who condemn each other will not get the intercessor and a witness on the Day of Resurrection" HR. Muslim

9. Ghina '(chants) and Syi'r (poetry)

Poem is the phrase that if good content then the good value, and if it is also bad bad value. Only tajarrud (focusing) to just write poetry is moral turpitude. Rasulullah SAW said:

"In fact meet the cavity with pus, it's better than to fill it with poetry" Narrated by Muslim. Said Eve directs this hadith in poetry-laden bad.

Poetry in general is not prohibited if in it there is not a bad phrase. The proof is the Messenger of Allah had ordered Hassan bin Thabit to recite poetry poem against infidels.

10. Al Mazah (Sendau joke)

In general mazah is a disgraceful act that banned religion, except a small portion is allowed. Because the joke is often times there are lies, or duping friends. Joke that is allowed is a good joke, do not lie / lie, do not hurt others, not excessive and does not become a habit. As a joke with the wife of the Prophet and his companions.

Habit will bring someone joked at the deeds that are less useful. Besides, this habit will reduce the authority.

Umar bin Khatthab said: "He who a lot of joking, then he will be underestimated / despised."

Said ibn al-Ash says to his son: "O my son, do not joke with the noble, then he will revenge you, do also joked with the subordinate will be against you"

11. As Sukhriyyah (Mockery) and Istihza '(ridicule)

Sukhriyyah means belittle others by reminding disgrace / drawbacks to be laughed at, either by oral stories or demonstration in front of him. If you do not in the presence of the person concerned is called backbiting (gossip).

The act is forbidden in religion. God's Word:

"O ye who believe, do not you make fun of other people (because) may be mocked those who are better than those who mock and women also do not make fun of other women (because) maybe women who mocked it better than making fun of "QS. 49:11

Muadz ibn Jabal ra. said: The Prophet Muhammad SAW said: "He who denounced the sins of his brother who has repented, and he shall not die before you do" HR. At Tirmidziy

12. Spreading the secret

Spreading the secret is prohibited. Because he will disappoint others, friends and people underestimate the rights that are recognized. Rasulullah SAW said:

"Those are the worst place in the Day of Judgement, is a man who has intercourse with his wife, then he tell me his secret." HR. Muslim

13. False promises

The mouth is often faster promised, later corrected heart and decided not to fulfill that promise. This attitude becomes a sign of hypocrisy someone.

Word of God: "O believers stick to the promise ..." Surah 5:1

Praising Allah to the Prophet Ismail as: "Truly he is a true promise .." Qur'an 19:54

Rasulullah SAW said: "There are three things that if there is at someone then he is the hypocrites, although fasting, prayer, and confessed Muslim. If you speak a lie, if the promises broken, and if credible khiyanat "Muttafaq alaih from Abu Hurairah

14. Lie in talk and swear

Lying in this case is the worst sins and defects of the most foul. Rasulullah SAW said:

"Verily, lying would drag people to cheat. And fraud will drag people to hell. And indeed someone who is lying will continue to lie until he is recorded with Allah as a liar "Muttafaq alaih.

"There are three groups that God will not rebuke and looked at the Day of Judgement, namely: people who rehash of administration, people who sell wares with perjury, and people who elongate fabric sheath" Narrated by Muslim.

"Alas people to laugh at people speak lies, damned him, hurt him" Abu Dawud and At Tirmidziy

15. Backbiting (gossip)

Backbiting is a disgraceful act that banned religion. Prophet once asked his companions about the meaning of backbiting. Answer the Companions: "Only Allah and His Messenger, who knows." Word of the Prophet: "backbiting is to tell something from your brother, that if he heard it he does not like it." The Companions asked: "If you are told it is there? The Prophet replied: "If there's backbiting, if not then you have been making it up" Muslim.

3. Felt it would be criticized or dcela others, so that people who considered going to denounce it fell first.

Backbiting therapy as treatment of disease other character that is with science and charity.

In general science to realize that backbiting was faced with the wrath of God. Then look for what made him do it. Because in general the disease will be easily cured with meotong cause.