• Imagen 1 Married to Prevent from Zina Actions
    Marriage is very important in the life of the Islamic ummah. Islam strongly encourages marriage, because marriage is valid according to sharia means has completed half of his faith and follow the sunnah of the Prophet Muhammad.
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Showing posts with label Prophet. Show all posts
Showing posts with label Prophet. Show all posts

Lady Zainab Mosque of Damascus, Integration of All Forms of Beauty

One of the goals of pilgrimage and spiritual tourism draw another in Damascus, Syria, is the Mosque of Lady Zainab. Mosque graceful style as well as Iran's tomb is located in southern Damascus. The mosque is attracting Shiite Muslim pilgrims from Iran and around the world because of architectural pottery that bluish Sayiddah and the tomb of Zainab, the daughter of Ali bin Abi Talib, the granddaughter of Prophet Muhammad.

Most of the tourists or pilgrims who visited Damascus often miss the tomb of Lady Zainab, but its existence is very valuable as a building full of beautiful and emotional scene for Shiite Muslims in Karbala and Najaf out in Iraq. Visiting this place is so easy to use taxis, and even non-Muslim visitors are welcome to come, but it is limited outside the tomb area.



Tomb and Masjid Zainab Sayiddah is believed to be the former home of Siti Zainab, daughter of Ali bin Abi Talib (the fourth Caliph Rasyidah). He was taken prisoner by the army of Yazid bin Muawiyah after the massacre of his brothers, Hassan and Hussein, in Karbala and Najaf. For Shiite Muslims today, when families Ali betrayed is a decisive moment and the most tragic in their history. Thus, the atmosphere at Lady Zainab Mosque compound is not a ritual or worship a calm and quiet, but the passion that diruapi mourning lament, singing, crying and 'torture' ourselves with chest pounding.

The mosque itself was built since the 1990s, on top of an existing cemetery. Indeed, the location of this mosque is a bit hard to find, he is like hidden behind a row of shops, markets and hotels. To find it, simply by looking at one of the towering blue towers, or better yet, by following the flow of black-robed pilgrims who flowed toward the entrance.

This mosque consists of a courtyard with buildings in the middle. In architecture, this mosque has all the characteristics typical of Iran's mosques, decorative ceramic ornaments featuring blue, gold layer, and mirror glass. The mosque is protected shiny gold dome.

Page mosques are full of men and women who marched in a circle, singing songs in Persian or Arabic, banging their chests. Often this action deliberately recorded with a video camera. The scene is led by a priest.

When the singing and beating his chest, the flow of tears rolled down their cheeks, as if they felt the painful tragedy experienced by Zainab when lost brother and a prisoner. In this ritual, as if they were attending his own funeral Zainab. And that's how Shia look at the events that befall the Prophet's grandson.

Tomb complex itself is divided into two parts; for men and women. Footwear must be left at the front door of the tomb. The room's tomb, though relatively small but always crowded. Space for the congregation of women and men are only limited by thin wooden walls. Laments and sobs of the two parts are inter-shouted replied to the other side.

Not only from the room a woman, from any room pilgrimage men sobs that sounded no less thrill. All those present, old or young to sit in a circle while hitting his chest, weeping and wailing. Ekstasenya So, some people even threw myself into the tomb wall, hugging, rounded and shower with kisses. Others knelt and prayed, their foreheads against the stone fragments taken from the earth of Karbala.

Historians say that Mousa Murtadha-grandfather's tomb guard the tomb-building complex from a mixture of stone, brick and wood. In 1870 the ceiling is shattered tomb was renovated with brick and wood frame reinforced by Salim Murtadha, which gave custody to her son's tomb, and then its successor the eldest. Currently Lady Zainab's tomb complex is managed by a committee co-chaired by Hani Murtadha and Mohammad Ridha Murtadha.

In 1952, Mohammad Rida Murtadha prepare Lady Zainab Mosque complex scheme with an area of ​​150 x 190 meters square; widely page 90 x 90 meter wide main hall square and the mosque 30 X 30 square meters. Mosque floor covered with shiny marble tiles. This mosque has four gates, each four meters wide with a porch area of ​​four meters, too.

10-meter-high roof of the mosque is covered with ceramic and porcelain beautiful Iran. Plates coated with pure gold dome that makes it sparkling in the day or night, more attractive viewed from all directions.

If architecture is considered as an integrated art prints, then the Lady Zainab Mosque represents the value of aesthetics and modern Islamic architecture. He enriches the Islamic heritage and the heritage of the world because mempertautkan all forms of artistic beauty, photography, jewelry, calligraphy, as well as applied arts such as porcelain, mirrors, glass, decor, carpet weaving, and wrapping lighting.

To expand the area of ​​the mosque, on the recommendation of the Minister waqaf and the Department of Housing, the committee bought several real estate development next to it in 1979 and allocate the necessary budget to launch the expansion project, which until now has not been done.

The Committee made the mosque as a religious tourism business worked professionally with employees as many as 90 people. One of the other committee duties is to fund and protect the mosque and manage finances. Now the Lady Zainab Mosque is one of the religious tourist sites in Syria, visited by more than a half million people each year.

Source:www.republika.co.id
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Learning from the "Folly" Umar bin Khatab

By: Nur Akbar Agustiar

We would be familiar with Omar bin Khatab one of four prominent caliphs after the death of the Prophet Muhammad. Umar also known for its ketegesan and tenderness of his heart. Even the Prophet SAW said, "If no prophet after me then he is Omar bin Khatab". (H.R Tirmidhi and Ahmad)

Narrated never once found the Prophet Muhammad Umar bin Khatab was crying and then laughing about the same. When asked what was causing it so. Umar bin Khatab explained that he thought his situation in the ignorant past. Why did he cry, he remembered when the ignorance he buried his daughter alive.



I wish I thought of her daughter is still alive. He will be with them. And grandchildren will get a lot of them.

So that made him laugh at the ignorance is when he used to make idols. Sometimes he made from wheat and sweets.

But when he was hit by hunger or famine. So he was forced to take the parts of graven images are then memakannya.Mendengar that Prophet Muhammad was also laughing.

From this story we can take a very valuable lesson. The period of ignorance is also known by the darkness or ignorance.

Where reason and conscience does not function properly. Call it the two things that mebuat Umar bin Khatab cry and laugh when remember it.

In the ignorance of women do not have price at all. Even having a daughter is a big disgrace. Since it is considered useless, can not fight and could not pass on the triumph and glory. Even women were considered something that can be inherited. Is like a good or a mere inanimate object.

Burying girls alive is inhumane. It therefore could be called typical person is ignorant does not have a conscience. Common sense also should reject this. But what happened is the opposite.

The second event, where Umar ibn Khatab ate his god that he has made his own. If common sense working properly then the mind will reject the god that can be made and eaten. Or the god that can be created and destroyed.

Once Umar ibn Khatab embraced Islam and became a friend of the Prophet Muhammad. He realized it would be folly. He regretted it when he foolishly bury his daughter alive. So he cried when remembering the event. And Umar bin Khatab laugh at his stupidity. How is possible, once he makes his god worship and eat it.

Praise be to Allah SWT, Essence of the Almighty, Most Great. With His Shari'a is carried through the hands of the prophet Muhammad SAW, has issued human beings from ignorance and the primitive's. And teaches us to use conscience as it should. It also teaches us to be a humane human. And Allaah knows best-bish shawab.

The writer is the Indonesian students currently studying in Cairo, Egypt.

Source:www.republika.co.id
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Nabawi Mosque, the Mosque of the Prophet

City of Medina, commonly called Madinah Al-Munawwarah, is the main city in Saudi Arabia. Medina is a bustling city diziarahi or visited by the Muslims from all over the world. There is where the Prophet's Mosque, one of the three main mosques in addition to the Grand Mosque in Makkah and Masjid Aqsa in Jerusalem, Palestine.

The Prophet once said, "Madinah is haram (holy land) from this to this, should not be cut (cut) tree, and should not be carried out heresy in it. Whoever makes heresy (or protect those who do heretics) on it, then he hit curse of Allah, angels, and all mankind. "



The town is located about 600 miles north of Makkah Municipality has a population of about 600,000 inhabitants. For Muslims this city is considered as the second holy city after Mecca. At the time of the Prophet Muhammad SAW, this town became the center of preaching, teaching and the Islamic government. This is where the message of Islam spread throughout the Arabian peninsula and throughout the world.

Early in the development of Islamic preaching, this area known as Yathrib, a center of economy and trade in the region. When the Prophet migrated from Mecca this city, he later changed his name to Medina. Gradually the city became the center of propaganda and the Islamic government until the Prophet died and was buried there.
Prophet's Mosque is the second mosque built by the Prophet after the Quba Mosque, founded in the course of his hijrah from Mecca to Medina. Prophet's Mosque is the first mosque built the Prophet when he arrived in Yathrib (Madinah).

Its location is the place where he stopped the camel ride. This place is a place for drying dates originally owned by two orphan brothers Sahl and Suhail bin Amr. Rasulullah then buy it and then build a mosque and his residence.

Originally the mosque was built is very simple, with a clay material, piled palm trees and thatched palm midrib. Foundation only in the form of stacked clay mold stack. The Prophet himself who led the construction of a mosque measuring approximately 50 mx 50 m is approximately in 622 AD.

The layout of the mosque building was deliberately made governance a bit like building a house of the Prophet in Makkah. Part of the roof of the mosque was left open just like that. During the first nine years, this mosque without lighting at night. Only at the time of Isha, held a little illumination by burning straw.

After that, on one side of the mosque, built the residence of the Prophet. The residence of the Prophet is not how much and nothing more luxurious than the state mosque, of course, only more closed. In addition, there are also parts of the mosque which is used as a place of poor people who do not own a house, known as the Ahl Suffah or the occupants of the terrace of the mosque.

After that many times the mosque was renovated and expanded. Renovation of the first undertaken by the Caliph Umar ibn al-Khattab in the year 17 H, and the second by the caliph Uthman ibn Affan in the year 29 AH Later in the ruling Umayyad dynasty, Caliph al-Walid ordered the architects and engineers Arab expansion and the physical restoration of building the Mosque of the Prophet, another term of Masjid Nabawi.

Although these large-scale development, but the Caliph still wants the original structure of the mosque is not changed. In addition, the executing engineers also built the tower that serves as a muezzin call to prayer chanted. Minaret, at the time, considered a new element in the architecture of the mosque.

In the reign of Sultan Abdul-Majid I-Ottoman Dynasty-Nabawi Mosque renovation again occur. This time on a large scale. The Emperor ordered that all buildings demolished mosque, except the Prophet's room. Further expansion of the mosque to be rebuilt with up to 1293 meters. This is the last expansion before the Prophet's Mosque is handled by the government of Saudi Arabia.

At the time of King Fahd, the Prophet's Mosque again expanded in 1414 H, so that the building area of ​​almost 100,000 square meters. Coupled with the construction of floors above the vast reaches 67,000 square meters and the court which can be used for prayer area of ​​135,000 sq. m. The entire complex of Nabawi Mosque can now accommodate approximately 700,000 pilgrims.

Prophet's Mosque has a number of virtues, such as the Prophet stated, "One prayer in this masjidku, greater reward than a thousand times prayers in other mosques, except in the Grand Mosque. And one more time praying in the Grand Mosque more than one hundred major thousand times prayers in other mosques. " (Reported by Ahmad)

"No need to put up the vehicle, except for visiting three mosques: Masjid al-Haram, this masjidku (Masjid Nabawi), and the Aqsa Mosque." (Bukhari, Muslim and Abu Dawud)

That's why the City of Medina and especially the Prophet's Mosque is the Muslims are always crowded with visitors from all over the world when the pilgrimage or Umrah.

In the Prophet's Mosque have a place called Raudhah (Parks), a place where all the prayers and diijabah granted by Allah SWT. No wonder the Hajj or Umrah pilgrims would spend the time to pray in this glorious place.

Source:www.republika.co.id
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Justice of the Prophet for non-Muslim Peoples

By: Harun Yahya *

In the Qur'an, Allah commands the believers to be fair. "O believers, be you people who are firmly for justice, as witnesses for Allah even against yourselves or parents and the kin. If he is rich or poor, God knows better kemaslahatannya. So do not you go on air passion for wanting to deviate from the truth ... " (Surah An-Nisaa ': 135)

With his rules apply to Muslims, justice and tolerance towards people of different religions, languages, races, tribes, and his attitude that does not distinguish between rich and poor, but treating everybody the same. Prophet is the best role model for all mankind.

In a verse of the Quran to the Messenger of Allah said, "They are people who like listening to falsehood, of devouring anything forbidden. If they (Jews) come to you (to ask for the decision), then decide (this matter ) between them or turn away from them, if ye turn away from them, then they will not give you the slightest harm. And if you decide their case, then decide (this matter) in between them with justice. Truly Allah loves those who the fair. " (Surat al-Ma'idah: 42)



Obey the Prophet of Allah, even against a stubborn kind of people they (Jews), and he never made concessions in upholding justice. She became a role model of all time with the words, "My Lord commanded to run (enforce) justice." (Surat Al-A'raf: 29)

A number of incidents proves justice of the Prophet. He lived in a place where people of different religions, languages, races, and ethnic coexistence. It is very difficult for them to live together in peace and harmony and supervise those who are trying to spread disunity. One group can become aggressive and even attack the other group through words or deeds. However, justice is the source of the Prophet peace and security for other communities, just as applicable to Muslims.

During the time of Prophet Muhammad SAW, the Christians, Jews and pagans of all treated equally. Messenger of holding on to verse, "There is no compulsion to (enter), religion (Islam)," (Surat al-Baqara: 256), and explaining the true religion for all people, but frees them to make a choice themselves.
The attitude of the noble Prophet of Islam in total harmony with the morality of the Qur'an, should be a role model in treating the adherents of different religions. Justice of the Prophet provide an understanding to people of different races. In the sermon, his sermon, he often states that the advantage lies not in race but in godliness. As Allah states in the Qur'an, "... Verily the most honored of you in the sight of God is the most pious among you ..." (Surat al-Hujuraat: 13)

Two hadith, he emphasized the principle of justice: "You are children of Adam, and Adam came from dust. It should stop people boast of their ancestors" (Abu Dawud).

"Lo-nasabmu nasab be because you are not allowed to berate the person; you are all descendants of Adam ... No one is more than others, but because religion and takwanya ..." (Reported by Ahmad)

In Farewell Khutbah '(farewell sermon) Prophet emphasized several principles, "O mankind! Verily your Lord is one. Remember! There is no advantage over the Arabs above others Arabs, nor is there excess for people other than Arabs for Arabs, not too there is an excess of red-skinned people over black people, and not all black people on the red skin, but because of piety. For behold, the most honorable among you is the most pious to God. " (Bayhaqi)

The agreement made with the Najran Christians in southern Arabian Peninsula is another exemplary example of the Prophet justice. One of the clauses in the agreement reads, "Life Najran and its surrounding community, their religion, their land, property, livestock, and people who attend them or not, their messengers and their places of worship are under the protection of Allah and guardianship His Prophet (Muhammad). "

Medina Charter, signed by Muslim immigrants from Mecca, the indigenous people of Medina, and the Jews of Medina is another example of the importance of justice of Allah. As a result the constitution, which established justice between communities with different beliefs and ensure the protection of their interests, and end the hostilities that occurred over the years. One of the most remarkable feature of this agreement is dikokohkannya religious freedom.

Medina Charter One article states, "The Jews of Bani 'Awf are one nation with the Muslims. The Jews have their religion and Muslims have them."

Article 16 of the agreement reads, "The Jews who follow us certainly entitled to our support and equality the same rights as any of us. It will not be harmed or his enemies will not be helped."

The Prophet Companions to stick to the Charter of Medina that, even after his death. And they even apply to people Berbers, Buddhists, Brahmins, and people of other faiths.

One of the main reasons why the golden age of Islam is one of the shadow period of peace and security is a fair attitude of the Prophet, and it is a reflection of Qur'anic morality.

Therefore, the only solution to stop the fighting and conflicts around the world is to adopt the morality of the Qur'an. As the Holy Prophet, he was never away from the path of justice, and he never discriminate people based on religion, language, or race.

* Harun Yahya was born in Ankara in 1956. He studied fine arts at Istanbul's Mimar Sinan University and philosophy at Istanbul University. Since the 1980s, he has published many books about politics, monotheism, and scientific science.

Source:www.republika.co.id
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The Beauty in the Life of Prophet Muhammad

Although many books have been written about the figure of the Prophet Muhammad, but the purity and clarity of quality and governance of the great kramanya continues to flow. Series of the Prophet's life reveals the glory of nature, magnanimity performance or in attitude, and personal excellence. With this, people of faith can satisfy their thirst for spiritual their determination to become better human beings.

Along with the many duties accompanying the Message of the Prophets, he also carries a duty to teach people about the beauty and revive the senses and awareness. Verily Allah a beautiful, noble Qur'an are also beautiful, and the whole beautiful universe. Prophet, no doubt, is the best person to teach beauty.



1. The beauty of a smile. Yes, the smile is the kind of superior beauty. This is also the universal language of mankind. Smiling means to feel all the excitement, joy, and compassion toward humans. Like a painting, a smile is a beautiful picture.

Prophet Muhammad was known to have a face that always smiled. Jarir ra said, "The Messenger has never refused to see since I embraced Islam. Every time he sees me, he would see me with a smile." (Bukhari).

The Prophet not only maintain a beautiful smile on her face, but also encourage others to smile. "The smile on your brother is charity." (Reported by At-Tirmidhi). "Do not belittle any good deed, even if it was just meeting with your brother with a cheerful face." (Muslim).
2. The beauty of appearance. Prophet was always wearing the best clothes that he had. Before you meet with the envoys, he will wear clothing appropriate to the status and tradition of each delegation. Rasulullah also like perfume. From Ayesha, "I'm obtaining splashed scent (perfume), the best to the Prophet." (Muslim).

The Prophet forbade any person who eats onions or garlic into the mosque. He supports the beauty in general as one of the beloved of Allah SWT. In a hadith, he said, "Allah beautiful and loves beauty."

3. The beauty of a soft attitude. The Prophet is reported to have said, "Gentleness can not be found on anything but it adds to its beauty, and not deprived of anything except that it made defective" (Muslim). So, the softness is a jewelry and beauty, while violence is a bad thing. Prophet's noble conduct all affairs with tenderness, and he urged the implementation of gentleness in all affairs, both state and private.

The following examples demonstrate the softness of his character is remarkable:

a) The Prophet will speed up the prayer in the prayer when he heard the baby crying, with consideration of the anxiety of the mother towards her child.

b) Once the Prophet never stop the movement of troops because of concern about a bird who are grieving because their children were arrested by some soldiers. The army was again moved forward after the soldiers return the child to its mother bird.

c) He avoided a direct warning to his people. Messenger prefer to reprimand the smooth words like, "What about people who feel too proud to do my own thing to do?"

d) The Messenger of spoiling her children and joking with them. Anas said, "The Prophet was always hanging out with us (the kids), sometimes he said to my sister, 'O father Umair, what do these little birds?" (Bukhari).

e) The Prophet Muhammad allowed his house be used as a playground. Aisha said, "I used to play dolls in the house of the Prophet, and my girlfriends are also used to play with me. Every time the Prophet came (to my place), they hide, but the Prophet always call them to join and play with me." (Bukhari).

f) The Prophet once said, "Do not none of you who say,''my soul be evil, 'but should say,' my soul to be cruel." (Bukhari-Muslim).

According to Ibn Hajar, citing Al-Khattabi, evil and cruel almost identical in meaning, but the Prophet did not like the word evil nature and choose a safer cruel expression. Indeed, this is his habit to replace the unpleasant term with more subtle. This hadith implies that the vocabulary that is not fun to be avoided. The point is to avoid phrases like "my soul be evil" is an act of kindness toward yourself.

g) The Prophet had great respect for his wives and treat them gently. For example, he usually offers his knee to step on his wife (Safiyyah) whenever Safiyyah want to ride camels.

h) The Prophet of Islam often berkhutbah about the "softness" of God to man. In a hadith, he said, "When God has completed His creation, He wrote on his Throne, 'My Mercy control my fury." (Bukhari-Muslim).

Still want to be a grumpy person, hater, pendongkol and vindictive? Never, ah! Prophet certainly did not like his people accepted that. Hopefully we can imitate the behavior of the Prophet, even though only a small portion.

Source: www.republika.co.id
Link: http://islamic-core.blogspot.com/
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Testament of Prophet Muhammad

By: Nur Akbar Agustiar

From Abu Najih 'Irbadh bin Sariyah (rodhiallahu' anhu) he said, "The Prophet Muhammad once advised us that throb with the advice and shed tears. We asked, O Messenger of Allah, it seems this is a parting advice, because it give us advice. He said, "I bequeath to you to maintain devotion to Allah 'aza wa Jalla, subject to obey (the leader) even if you are led by a slave (Ethiopia). Because the people who live after me will see many disputes. Let you hold fast to my Sunnah and the Sunnah Khulafah Rasyidin who provided instructions (God). Hold firmly with the sunna molars and depart from the teachings of the new (in religion) because all innovation is misguidance. "(Reported by Abu Dawud and Tirmidhi).



Prophet Muhammad had predicted the state's people after the death of his later. There will be a huge dispute on the people of the Prophet Muhammad. Because he also told his companions intestate as a handle in the future. This will also apply to us, and all the people of the Prophet Muhammad. There are two wills Prophet Muhammad described by friends as thrilling and shed tears.

First, piety to God and submit to the leader. Devotion to God Almighty is the key provision, the main provision for Muslims. Anyone who follows the rules of God. Away from His prohibitions, and carry out His commandments. He would certainly have saved the world hereafter. Obedient to the leader to minimize discord. In the event of rebellion to the leader. Or vote of no confidence to the leaders. So the bloodshed can not be inevitable. History has recorded many such things.

It is also guaranteed by God, His Word, "O ye who believe, obey Allah and obey His Messenger, and ulil amri among you. Then if you are different opinions about something, refer it to Allah (Qur'an) and Prophet (Sunnah), if you truly believe in Allah and the Last Day. That is more mainstream (for you) and the better the outcome. " (An Nissa [4]: ​​59).

Second, firmly adhere to the sunna and the sunna Prophet Khulafah Rasyidin. As menggitnya with graham teeth. Here is how the Prophet Muhammad warned us he tuk uphold traditions. If we look at the verses which hinted to obey Allah SWT is always adjacent to obey His Messenger.
View (Ali Imran [2]: 32), (An Nisa [4]: ​​13, 14, 59, 80), (Al Anfaal [8]: 24, 46), (Al Maidah [5]: 92)

This shows how important it is to uphold the sunna Prophet Muhammad and menghidupakannnya. So is the sunna Khulafah Rasyidin. Four friends who we know as the first four caliphs. Known for his religious splendor and proficiency in the lead. Namely Abu Bakr As Shidiq, Umar ibn Khattab, Uthman ibn Affan, Ali ibn Abi Talib.

According to Imam Nawawi that is Khulafah Rasyidin are the four caliphs, namely: Abu Bakr, Umar, Uthman and Ali. Imam Ibn Daqil 'Eid also explained that they are the four caliphs were based on consensus. Ibn Taymiyyah in Minhaju As Sunnah An Nabawiyah, explaining that the Prophet Muhammad has told us about their leadership, "Caliphate after me lasted for thirty years. Abu Bakr held the government for 2 years, 10 years old Umar, Uthman and Ali 12 years 6 years ". And Allaah knows best-bish shawab.

*) The writer is the Indonesian students currently studying in Cairo, Egypt.

Source:www.republika.co.id
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Running Sunnah Fasting Ashura, Why Not?

By: Ibn Tiangfei

As Muslims, we are highly recommended to turn on various sunna of the Prophet Muhammad sallallaahu 'alaihi wa sallam. If we are willing to learn and practice, there are actually a lot of the sunnah of the Prophet Muhammad sallallaahu 'alaihi wa sallam. Ranging from how to worship, how to eat, I drink, I sleep, I dressed, how to purification, the way out of the house and all the habits and behavior in motion and silence.

Photo:muslimkuonline.blogspot.com



Especially in the case of worship, there are a lot of the sunnah of the Prophet Muhammad sallallaahu 'alaihi wa sallam is very feasible for us to follow. An example is the sunnah of fasting. In addition to Monday-Thursday fasting, fasting is sunna that once exemplified by Prophet Muhammad sallallaahu 'alaihi wa sallam is the sunnah of fasting Ashura. Fasting is done for three days, ie each of 9, 10, and 11 Muharram. But there are some scholars who argue that the fast of Ashura is done for two days, ie every 9th and 10th Muharram, adapula scholars who argue that the fast of Ashura is done for one day only, ie every 10th of Muharram. (And Allaah knows best.)

As Ramadan fasting, fasting Ashura and other voluntary fast has some value which is very useful virtue for Muslims. One of them is Allah 'Azza wa Jalla provide forgiveness and great reward to any of His servants who perform fasting (Ramadan fasting and fasting Sunnah). In accordance with the word of Allah 'Azza wa Jalla,
"Indeed, male and female Muslim, male and female believers, men and women who remain in obedience, men and women who are true, men and women who are patient, both men and women who fervently , men and women who give alms, men and women who fast, men and women who maintain his honor, men and women who many call (name of) Allah, Allah has prepared for them forgiveness and great reward " . (Surat al-Ahzab: 35).

Fasting Ashura is strongly recommended by Prophet Muhammad sallallaahu 'alaihi wa sallam. He said,

"Fasting is the most important after the fasting of Ramadan is fasting the month of Muharram." (Narrated by: Muslim).

"This hadeeth narrated Ibn Abbas radi 'anhu: he said: Ibn Abbas radi' anhu was asked about fasting on the day of Ashura ', he replied: I never saw the Messenger sallallaahu' alaihi wa sallam virtues of fasting day to figure that day on day-to-day other than on this day. So did (I never saw him) fasting month except this month, the month of Ramadan. " (Narrated by: Muslim).

At first the fast of Ashura is required by the Prophet sallallaahu 'alaihi wa sallam. And this is the habit of fasting Quraish in the time of Ignorance. But after Allah 'Azza wa Jalla ordered on the obligation of fasting month of Ramadan, the position of the fast of Ashura became fasting Sunnah.

"This hadeeth narrated Aisha radi 'anha, she said: It is the Quraish in the time of Ignorance always fasted on the day of Ashura' and the Prophet sallallaahu 'alaihi wa sallam also fasted on that day. When he migrated to Medina, he still fasted on that day and told his companions to fast on that day. However, when required fasting month of Ramadan, he said: Those who want fast, then fasted and he who does not want to fast, then he should leave. " (Narrated by: Muslim).

Although the fast of Ashura is the sunnah of fasting, the Prophet sallallaahu 'alaihi wa sallam strongly recommend to every Muslims to run fast. Fasting Ashura (as well as the fasting of Ramadan and fasting, etc.) has several virtues. One of the virtues of fasting that has been mentioned above that Allah Almighty provides forgiveness and great reward to any of His servants who perform fasting. In addition, the primacy of other fasting is fasting as a shield (protective) themselves from all acts of sin. Prophet sallallaahu 'alaihi wa sallam said,

"Fasting is a shield, an armored servant with him from the Fire." (Narrated by: Ahmad).

Because once the primacy of fasting, let us as Muslims perform the Sunnah of fasting (fasting Ashura). And Allaah knows best.
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Turning Daily Sunnah of the Prophet Muhammad sallallaahu 'alaihi wa sallam (2)

By: Ibn Tiangfei

The position of a believer depends on their consistent commitment to the sunnah of the Prophet sallallaahu 'alaihi wa sallam. The more that followed the Sunnah of the Prophet, the higher their standing before Allah 'Azza wa Jalla.

Actually there are so many daily sunna Prophet sallallaahu 'alaihi wa sallam we can possibly follow. Ranging from how to worship, how to eat, I drink, I sleep, I dressed, how to purification, the way out of the house and all the habits and behavior in motion and silence.

In the previous article has discussed about the sunnah of bed. This article will discuss about the sunnah in and out of the toilet (bathroom), the Sunnah of wearing footwear and sunnah in costume (partially excerpted from the book 'Aktsir Min Alfi Sunnatin Yaumi Wal Lailah Fil' (1000 Sunnah Daily Prophet), the work of Khalid Al -Husainan).



Entry and Exit Sunnah Toilets (Bathroom)

1. Sign in with your left leg and came out with his right foot.

2. Reading the prayer time will come, which means:

"O Allah, I seek refuge in You from the evil men and evil women." (Narrated by: Bukhari and Muslim).

3. Reading the prayer when out of the toilet / bathroom, which means:
"Forgive me, O God." (Narrated by: Abu Dawud, Ibn Majah and At-Tirmidhi).
Subhanallah, Islam religion is really easy. Why? Because only by logging in and out of the bathroom to produce a reward if the practice of some sunnah above. In a day and night a Muslim can be many times in and out of the bathroom. It means a Muslim has the opportunity to add 'collection' reward, namely by following the sunnah of the Prophet sallallaahu 'alaihi wa sallam.
Sunnah in Footwear Wearing

Prophet sallallaahu 'alaihi wa sallam said,
"When any one of you wear footwear, must precede the right foot. When removed, let your left leg first. Or let him wear the two (a pair) or remove both (simultaneously) ". (Narrated by: Muslim).

Sunnah can be done by a Muslim many times in a day and night. For example, when he would leave and come home from work, when he would leave and come home from school, while going to and from the mosque and so forth. Beginning with the intention of worship, every time a Muslim wearing pads or bare feet, God willing, he will get a reward worth it.
Prophet sallallaahu 'alaihi wa sallam like to prioritize the right of doing things that are glorified (good).

Aisha said, "The Prophet Muhammad sallallaahu 'alaihi wa sallam loved putting that right as much as possible in all affairs, as in the purification, combing hair, and wearing sandals (slippers)." (Narrated by: Bukhari).

Instead, the Prophet sallallaahu 'alaihi wa sallam prefer the left side of doing things that are not glorified (dirty). For example when going to the bathroom, when out of the mosque, when you remove the sandals, when you remove the clothes and other things that convey the same with it.

Sunnah in Dress

Wear or take off her clothes is the work done repeatedly by a Muslim in the day and night. For example, when it will go to work, when it will go to school, when it will go to the mosque and so forth.
Wear or take off her clothes have come from some of the sunnah of the Prophet sallallaahu 'alaihi wa sallam. And when it is done with sincere heart, God willing, will produce a reward.

Some Sunnah in clothes:

1. Reading Bismillah when you use or remove clothing. Imam Nawawi rahimahullah said: "It is recommended in all work."

2. Read the usual prayers read by the Prophet sallallaahu 'alaihi wa sallam when wearing clothes, cloth or turban. Prayer is a means:

"O Allah, I beg thee to obtain his kindness and goodness of the goals of this clothing is made. I seek refuge in You from evil and evil purposes of this clothing is made. "(Narrated by: Abu Dawud, At-Tirmidhi and Ahmad).

3. When wearing clothes, starting with the right. This is based on the hadith the Prophet sallallaahu 'alaihi wa sallam,

"When you wear clothes then start with that right." (Narrated by: At-Tirmidhi, Abu Dawood and Ibn Majjah).

4. When removing clothing or fabrics, starting with the left.
Thus some of the sunnah of the Prophet Muhammad sallallaahu 'alaihi wa sallam that we should follow, for the degree of faith and piety can be increased in the presence of Allah' Azza wa Jalla. Regarding the other sunnah will be present at the next article. To be continued.
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Month of Muharram is a Month of Glory

By: Ibn Tiangfei

Today we have entered a new Hijri year as the only year that is fully owned by Muslims, so that the new year is called Hijri Islamic new year. The first month in the Islamic new year is the month of Muharram. Muharram or meaningful harram noble, so the month of Muharram is a glorious month. Why is it called a glorious month? Because in this month there are some virtues that must be considered as an effort to increase faith and piety, and turn the Sunnah Prophet sallallaahu 'alaihi wa sallam.
                                                                                         Photo: abundancesecrets.com
1. Allah 'Azza wa Jalla ban to all my people to do evil in the month of Muharram.

Allah Almighty says,
"Indeed the number of months according to Allah is twelve months, (as) in the ordinance of God at the time He created the heavens and earth, of which there are four months forbidden. That's what (provision) the right religion, so do not persecute yourself in (four months) that ... ". (Surat At-Tauba: 36).



"They ask thee (O Muhammad) concerning fighting in unlawful. Say: fighting in the month it is (sin) of ... ". (Surat al-Baqara: 217).

Month in question is illegitimate Zulqa'dah, Zulhijjah, Muharram and Rajab. In the fourth month, Allah Almighty forbade Muslims make war. Unless Muslims under attack in advance, according to the word of Allah 'Azza wa Jalla,

"Month by month haram haram, and (against) something that is respected in force (law) qisas. Therefore, whoever is attacking you, then attack him worth the attacks against you. " (Surat al-Baqara: 194).

There are differences of opinion among the scholars about the meaning of the ban do evil in the fourth month of haram. Some of them were of the opinion that the war in mean despotism is absolute. There is an opinion (and this is more correct) that the intent of tyranny is the prohibition of the start of war. There are also scholars who argue that what is meant by tyranny is sin and disobedience.
2. Implement the sunnah of fasting (fasting Ashura) in the month of Muharram.

Fasting Ashura is strongly recommended by Prophet Muhammad sallallaahu 'alaihi wa sallam. He said,

"Fasting is the most important after the fasting of Ramadan is fasting the month of Muharram." (Narrated by: Muslim).

History and the Primacy of Ashura Fasting

"The people of Quraish used to fast on the day of Ashura in the jaahiliyyah, the Prophet sallallaahu 'alaihi wa sallam was doing at the time jaahiliyyah. When he arrived in Madinah, he fasted on that day and ordered his followers to fast." (Hadith Sahih Bukhari History 3 / 454, 4/102-244, 7 / 147, 8 / 177, 178, Ahmad 6 / 29, 30, 50, 162, Muslim 2 / 792, 753 Tirmidhi, Abu Daud 2442, Ibn Majah 1733, Nasa'i in Al-Kubra 2 / 319, 320, Al-Humaidi 200, Al-Bayhaqi 4 / 288, Abdurrazaq 4 / 289, Ad-Darimy 1770, Ath-Thohawi 2 / 74 and Ibn Hibbaan in his Saheeh, 5 / 253) .

"The Prophet sallallaahu 'alaihi wa sallam arrived in Madinah, then he saw the Jews fasting on Ashura day. He asked:" What's this? "They said:" A good day, this is the day that God saved the Israelites from their enemies them, then Moses fasted on that day as a form of gratitude. " Then he Prophet replied: "I have more right to Moses than you (Jews), then we will fast on that day as a form of exaltation we are against that day." (Hadith Sahih Bukhari History 4 / 244, 6 / 429, 7 / 274, Muslim 2 / 795, Abu Daud 2444, in Al-Kubra Nasa'i 2 / 318, 319, Ahmad 1 / 291, 310, Abdurrazaq 4 / 288 , Ibn Majah 1734, Bayhaqi 4 / 286, Al-Humaidi 515, Ath-Thoyalisi 928).

Two hadith above shows that the Quraish tribe fasted on the day of Ashura in the jaahiliyyah, and the Prophet sallallaahu 'alaihi wa sallam has been done before hijrah. Then, when arriving in Madinah, he found the Jews fasting on that day, the Prophet was fasting and asked his followers to fast. So the Prophet sallallaahu 'alaihi wa sallam to do the fast of Ashura is not because it follows the Jewish people, because the Prophet sallallaahu' alaihi wa sallam has been carrying out fast before he went to Medina.

Some scholars think about the number of days and fasting on Ashura:

1. Fasting for 3 days, on 9, 10 and 11 Muharram

2. Fasting for 2 days, on 9 and 10 Muharram

3. Fasting for 2 days by selecting one, ie on 9 and 10 or 10 and 11 Muharram

4. Fasting for 1 day ie the 10th of Muharram only

The majority of scholars choose how fast of Ashura no. 1, because they tend to be careful in following the Sunnah of the Prophet Muhammad sallallaahu 'alaihi wa sallam.

And Allaah knows best.
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The essence of Hijrah

Hijri New Year events always remind Muslims migrated to the event and the companions of the Prophet Muhammad from Mecca to Medina. Most important events in sirah Rasulullah that is the foundation behind the selection of the name of the Islamic calendar.

Certainly not without reason Commander of the Faithful 'Umar ibn Al-Khattab set hijrah events as the basis for calculating the year in the Muslim calendar. Hijrah means to move with the left one place to another place, or altered by leaving a condition to get to the other conditions. In Islam, there are two kinds of hijrah.



First, migrate hissiyyah (physically moved with switching places), from Dar khauf (country unsafe and not conducive) to the Dar AMN (the country is relatively safe and conducive), such as the hijrah from Mecca to Habasyah City (Ethiopia) and from Mecca to Medina.

Second, ma'nawiyyah migrated (hijrah value). Namely, by leaving the values or conditions of ignorance to change toward the values or conditions Islami, as in the aspect of belief, worship, morality, thinking and mindset, muamalah, social, lifestyle, family life, work ethic , self-management, time management, mission management, struggle, sacrifice, as well as aspects of ourselves and other life in accordance with the demands and consequences of Islamic faith.

If the move is conditional and situational hissiyyah and must comply with certain conditions, migrate ma'nawiyyah absolute and permanent, and simultaneously is a requirement and the basis for the implementation hissiyyah hijrah.
Hijrah ma'nawiyyah This is actually the nature and essence of the command moved it. The key is the word change! Yes, when someone has vowed creed and claim to have faith and berislam, she should direct her ma'nawiyyah migrate towards a total change - would still follow the principle tadarruj (phasing) - according shibghah rabbaniyah (see Surah Al-Baqarah [ 2]: 138) and meet the demands of the kaffah berislam (see Surah Al-Baqarah [2]: 208).

In order to welcome - and not celebrate - new year 1432 Hijri, we must do muhasabah and self-introspection by asking, how far the changes, the increase and improvement in self-Islami has happened and our lives, both in the scale of individual, group, congregation, community , the nation, as well as in the scale of Muslims as a whole?

Let us make this momentum Hijri New Year as a motivating factor reformer spirit and determination to keep ourselves and moved toward the totality of the life of Islam as a precondition and basis in carrying out missionary mandate and enforce the obligation of jihad fi dinullah sabilillah to win and reach the heaven and the pleasure of God.

Source:www.republika.co.id
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One virtue Month Muharram, Month Safety

Within four months there Hijri calendar is haraam, namely Dzulqaidah, Dzulhijah, Muharram, and Rajab. Called illegitimate because the four months it was very respected, and Muslims are prohibited from fighting in it.

Muharam which means forbidden or highly respected, it is a month-month cease-fire or peace. This shows that Muslims everywhere should always be peaceful, may not inflame the fire of war, if not combated first.

Should, Muslims respect and sense Muharam with full spirit of peace and harmony. Therefore, Prophet Muhammad SAW on Farewell Hajj sermon on the moon-which is also forbidden, cautioned his people to avoid mutual hostility, acts of violence, or fighting one another.



The essence of the spirit Muharam is self-control in order to create peace and tranquility of life, both physically, socially, and spiritually. Therefore, the Prophet Muhammad Muharram encourage his people to fast sunna: Ashura (fasting on the tenth day of this month).

From Abu Hurairah, the Prophet SAW said, "Fasting is the most important after Ramadan is fasting during Muharram. And, most important prayer after the obligatory prayers is the prayer of the night. "(Muslim).

Ibn Abbas said, "I do not see the Prophet Muhammad intensify Ramadan fasting in addition to, except the fast of Ashura." (Bukhari). In another hadith narrated from Abi Qatadah, the Prophet SAW said, "Fasting is to remove the sin of Ashura last year." (Muslim).
Through that was sunna fasting, Muslims are trained and socialized to be able to easily keep from being colonized by the passions, including revenge lust and anger, so that peace and tranquility of life can be realized in a plurality of nation and state.

Fasting on Muharram traditions apparently also have to be a momentum reconciliation for all parties. For peace and ketentramaan materialized, Muharam also be interpreted as antimaksiat months, ie by abstaining from the prohibitions of Allah SWT, such as slander, porn-action, pornography, gambling, corruption, terrorism, and drugs.

Muharram is also important safety serve as the month along with the refrain from the possibility of accidents that can afflict humans, both on land, sea, or in the air.

Source:www.republika.co.id
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Turning Daily Sunnah of the Prophet Muhammad sallallaahu 'alaihi wa sallam (1)

By: Ibn Tiangfei

Muslims obliged to turn the Sunnah of the Prophet Muhammad sallallaahu 'alaihi wa sallam as a manifestation and proof of love of God' Almighty and His Messenger. As word Dzun-Nun al-Mishri rahimahullah: "Among the signs of love for Allah 'Azza wa Jalla is to follow his beloved (Prophet) sallallaahu' alaihi wa sallam in morals, deeds, orders, and the Sunnah-Sunnah". (Photo: islamic-wallpapers.com).
Allah Almighty says,

"Say, if you love Allah, then follow me, Allah will love you and forgive you your sins, and Allah is Oft-Forgiving, Most Merciful". (Surah Ali 'Imran: 31).



Abu Najih, Al 'Irbad bin Sariyah: "The Messenger has given advice to us with a thrilling advice and make the tears streaming." We asked, "O Messenger of Allah, that advice seemed to advice from people who would be separated forever (die), then give us a will". Prophet said, "I give testament to you to stay devoted to God, the Sublime Majesty, still hear and obey even if the order you a slave (slave). Verily whosoever of you are still alive will undoubtedly see many disputes. Therefore Be firm and stick to the sunnah Khulafah sunnahku Rasyidin a straight (get directions), and keep you with the Sunnah-Sunnah that strongly. And ye shun new things because really all heretics were misled. "(Narrated by: Abu Daud and At-Tirmidhi).

The position of a believer depends on their consistent commitment to the sunnah of the Prophet sallallaahu 'alaihi wa sallam. The more that followed the Sunnah of the Prophet, the higher their standing before Allah 'Azza wa Jalla.
When viewed more profound, in fact there are so many daily sunna Prophet sallallaahu 'alaihi wa sallam we can possibly follow. Ranging from how to worship, how to eat, I drink, I sleep, I dressed, bersucinya way, way out of his house and all the habits and behavior in motion and silence.

There may be of some daily Sunnah Prophet sallallaahu 'alaihi wa sallam who unwittingly have become our living habits. Blessed are the believers are able to follow the sunnah of the prophet consistently.

Here is a daily sunnah of the Prophet sallallaahu 'alaihi wa sallam who quoted from the book' Aktsir Min Alfi Sunnatin Yaumi Wal Lailah Fil '(1000 Daily Sunnah of the Prophet), by Khalid Al-Husainan.

Wake Sunnah

1. Former wiped sleep from his face with his hands. Nawawi and Ibn Hajar rahimahullah recommend it based on the hadith,
"So the Prophet sallallaahu 'alaihi wa sallam wake up, then sat down, as he wiped the sleep from his face with his former hands." (Narrated by: Muslim).

2. Read the following prayer, which means:
"All praise be to Allah Who has turned us after we turned off and to Him we will be raised." (Narrated by: Bukhari and Muslim).

3. Doing miswak. The evidence is: "When awake the night, the Prophet sallallaahu 'alaihi wa sallam rubbing her mouth with miswak". (Narrated by: Bukhari and Muslim, Agreed alaih).

4. Istintsar (inhaling water into the nose and then release it). Prophet sallallaahu 'alaihi wa sallam said,
"If any one of you wake up, let suck water three times, because the devil lodged in her nostril." (Narrated by: Bukhari and Muslim, Agreed alaih).

5. Washing the hands three times. Prophet sallallaahu 'alaihi wa sallam advised,
"If any one of you wake up, so do not put his hand into the water except after washing three times". (Narrated by: Bukhari and Muslim, Agreed alaih).

To be continued Insha Allah.
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Keys of Heaven Door Opener

Like a door, heaven needed a key to unlock the doors. However, do you know what the key to heaven? For those who miss heaven, it will try to find the key despite having to sacrifice lives.

But you do not need to be agitated, the Prophet Muhammad Shalallahu 'alaihi wa sallam has shown his people what is the key to heaven is, as mentioned in a hadith that noble, he said:

"Whoever said the phrase La ilaha illa with full sincerity, then he will enter Paradise." (Narrated by Imam Ahmad with a saheeh isnaad).



Apparently, the key to heaven it is Laa ilaahaa illallah, Tawhid sentence so often we say. But as easy as that why we open the gates of heaven? Are not many people who say words day and night La ilaha illa, but they are still begging (prayer and worship) to other than Allah, believe in shamans and others committing shirk? Will they also could open the door of heaven? Of course not!

And know, that name is definitely key jagged. Similarly, the key to heaven in the form of La ilaha illallah, he also has the serrations. So, the door of heaven that can only be opened by someone who has a jagged key.

Al Imam Al Bukhari narrated in Shahihnya (3 / 109), that someone once asked al-Imam Wahab ibn Munabbih (a trusted tabi'in from Sana who lived during the years 34-110 H), "La ilaha illa Is not it a key heaven? "Wahab said:" Yes, but every key jagged. If you carry a serrated lock, the gates of heaven will be opened unto you! "
Then, what was the key serrations that La ilaha illa it?

Know the key serrations La ilaha illa terms it is La ilaha illa. Sheikh Abdurrahman bin Mohammed bin Qashim An-Najdi al-Hanbali rahimahullah, author book Hasyiyyah Tsalatsatil Usul, on page 52 the book states, the terms of La ilaha illa that there are eight, namely:

First: Al 'Science (knowing)
The point is you have to know the meaning (significance) La ilaha illa correctly. The meaning is: "Nobody has the right to be worshiped except Allah."

Prophet sallallaahu 'alaihi wa sallam said:

"He who dies in a state of knowing that no uhan a right to be worshiped except Allah, he will enter Paradise." (Narrated by Muslim).

If you say those words, but you do not understand its meaning, then the speech or testimony is not valid and no usefulness.

Second: Al Yaqin (Believing)
The point is you have to believe with certainty the truth of the phrase La ilaha illa without hesitation and without the slightest waver. Prophet sallallaahu 'alaihi wa sallam said:

"I bear witness that none has the right to be worshiped except Allah and I am a messenger of God. It is not a servant of God met with two sentences creed without hesitation but surely he will enter Paradise. "(Narrated by Muslim).

Third: Al Qobul (Receiving)
It means you must accept any guidance La ilaha illa gladly, both orally and in deed, without refusing the slightest. You may not like the idolaters are described by Allah in the Qur'an:

إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون * ويقولون أئنا لتاركو آلهتنا لشاعر مجنون

"The people are idolaters that if in saying to them: (say it) La ilaha illa, they brag and say: Do we have to leave the god-god because we only remark that this crazy poet?" (Ash Shaffat: 35-36 .)

Fourth: Al Inqiyad (Subject to Compliance)
It means you have to submit and obey La ilaha illa implement guidance in real deeds. Allah Subhanahu wa Ta'ala says:

وأنيبوا إلى ربكم وأسلموا له

"Go back to the way of your Lord and submit to Him." (Az-Zumar: 54).

Allah Almighty also says:

ومن يسلم وجهه إلى الله وهو محسن فقد استمسك بالعروة الوثقى

"And those who surrender themselves to God, was he who do good, then indeed he has been holding on to rope a very strong bond (ie the phrase La ilaha illa)." (Luqman: 22).

Fifth: Ash Shidq (honest or true)
It means you must be honest in implementing the demands of La ilaha illa, the fit between real belief and charitable heart, without any deception whatsoever.

Prophet alahi wa sallam said:

"It is not a person is to testify that none has the right to be worshiped except Allah and Muhammad is His slave and His messenger, he spoke honestly from the bottom of his heart, but it surely Allah from the Fire." (Narrated by Al Bukhari and Muslim).

Sixth: Al Ikhlas (Ikhlas)
It means you have to clean up your practice from the stains riya '(practice want to be seen and praised by others), and various other kesyirikan practice.

"The Prophet 'alayhi wa sallam said:

"Verily Allah has forbidden the Fire for those who say La ilaha illa solely to expect the face of God Almighty." (Narrated by Al Bukhari and Muslim).

Seventh: Al Mahabbah (Love)

It means you have to love the phrase monotheism, guidance, and love also to people who bertauhid wholeheartedly, and hated the whole affair was damaging monotheism.

Allaah says:

ومن الناس من يتخذ من دون الله أندادا يحبونهم كحب الله والذين آمنوا أشد حبا لله

"And among mankind is he who menbuat rivals (ally) other than God who loves like a loving God. While those who believe, love God above all things). "(Al-Baqarah: 165).

From this we know, Ahlut Tawhid love God with a sincere love of the net. While ahlus shirk loving God and loving other gods. This is very contradictory to the contents of the content of La ilaha illa. (Ed,).

Eighth: Al Kufru bimaa Siwaahu (god Denying the Other)

It means you have to deny any god other than Allah, that does not believe it and do not worship him, and also you must make sure that all is vanity god but Allah, and not worthy of worship.

Allaah states:

فمن يكفر بالطاغوت ويؤمن بالله فقد استمسك بالعروة الوثقى لا انفصام لها

"Whoever shall deny taghout (god but Allah) and only believe in Allah, then indeed he has been sticking to a very sturdy rope ties (ie, La ilaha illa sentence), that will not break ...." (Al-Baqarah: 256 .)

My brother Muslims, from here it can be we know that people who utter the phrase La ilaha illa only with his tongue without fulfilling the terms, he's like a person who holds the key not jagged, making it impossible for him to open the gates of heaven, though he said it more than a million number. Therefore, pay attention!

Source:suaramedia.com
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Let us bequeath Goodness

As the supreme creature of God's creatures, humans must perform its duties and mandate in the face of the earth kekhalifahannya well. Life should not be interpreted simply as a gift (enjoyment), but also mandate that demands the duties and responsibilities.

Man must work hard to be able to pass on the good that is large (Leaving a legacy) for mankind. If possible, it is greater than the age given by God. In a sense the job done, people have an understanding of diverse and different. At least, there are four stages in this matter.



First, people who work for a living (to live), rather than live to work. He defines his work simply looking for a bite of rice. The main motive is the physical-material work. This is a phenomenon most people ('ammat al-nas).

Second, people who work to enrich the comradeship (to love). He defines his work not only looking for treasure, but to reproduce the association and friendship. The main motive is a relation-social work, friendship, or communication amongst humans (interhuman relations).

Third, people who work to learn (to learn). He defines his work as a vehicle for seeking knowledge, the experience, and test capabilities. So, unlike the previous two, the main motive of this third person is an intellectual.
Then, fourth, people who work to share the pleasure and pass on the good of the maximum to others (to leave a legacy). He defines his work as worship to Allah SWT. The main motive is spiritual work (spiritual). Word of God, "And, I did not create the jinn and men but that they may serve Me." (Surat Al-Dzariyat [51]: 56).

A fourth person this is the best person as designated by the words of the Prophet SAW, "Khair-u al-nas anfa'uhum li al-nas (the best man is the greatest benefit for others)." (HR Thabrani from Jabir).

According to the author of the book Faydh al-Qadir, al-Manawi, the benefits that can be given through charity, namely our ability to share kindness to others, either through property (bi al-mal) and power (bi al-jah) we have. The legacy of kindness that, according to al-Manawi, the benefits could be something mundane, such as donations and material support, or it could be something worth religion (ukhrawi), such as science, thoughts and teachings that brighten and bring men to the good.

In fact, according to al-Manawi, a legacy in the form of the latter is considered more noble than the first. Why? Therefore, the second is to bring greater benefits for humans, not only in the world, but also in the Hereafter. And Allaah knows best.

Source:www.republika.co.id
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Holy Is Half the Faith (1)

By: Ibn Tiangfei

Islam invites all his people to always purification (thaharah), both physically and holy scriptures in mind. Allah says,
"Truly Allah loves those who repent, and loves those who purify themselves." (Surat al-Baqara: 222).
The Prophet SAW said,
"Holy half of faith." (Narrated by Muslim).

Islam is a religion of chastity. Therefore, Allah made the sanctity (thaharah) that perfectly legal conditions to be one of prayer. Like the words of the Prophet SAW,
"There is no holy prayer acceptable to God." (Narrated by Muslim).



Even as it is very importance of purification, the scholars put the chapter on purification (thaharah) ranked in the forefront of their books of fiqh.

Thaharah by language means clean, pure. Meanwhile, according to sharia law is to eliminate hadats or unclean. Tools for purification of water, soil (dust), and stone. While the law of purification of hadats and unclean is mandatory.

A Muslim who will perform the prayers of worship, he must purify himself first. One form of purification (thaharah) according to sharia in Islam is the ablution. Ablution hadats serves to eliminate small. Like: urination, defecation, and fart (exhaust air). In addition to its small hadats, someone who will pray, but he was fast asleep, then he must perform ablution again.
If water used is not sufficient to perform ablution (purification) is perfect or even in a condition not identified a source of water in a dry place, then the Islamic shariah in order to perform thaharah ma'nawi, with tayamum.

Because the real Islam is a religion of ease. For Allah SWT always wants convenience to each of His servants. This is according to the word of Allah SWT,
"And He never makes for you in this religion a
narrowness ". (Surat al-Hajj: 78).
"Allah intends for you ease, and does not want trouble
you ". (QS: Al-Baqara: 185).
"So fear Allah and hear according kesanggupanmu
and obey ". (Surah Taghabun: 16).
Rasulullah SAW said,
"Verily this religion is easy".
"If I tell you with some business then do it
as much as you guys. "

Some postulate disyariatkannya ablution before prayer pilgrimage:
Word of God Almighty,
"O ye who believe, if you want to pray, wash your faces and your hands up to elbow, and Rub your heads and (wash) your feet to the ankles." (Surat al-Ma'idah: 6).
Narrated by Abu Hurairah ra that Rasulullah SAW said,
"God does not accept the prayer of one of you if he berhadats until he perform ablution." (Reported by: Syaikhani, Abu Dawud, and Tirmidhi).

Primacy Ablution:
From Abdullah al-Shunabihi ra, that the Prophet SAW said,
"If a servant of ablution, as she rinsed her mouth, out came his mistakes from his mouth. When he was cleaning the nose, out his mistakes from his nose. When he was washing face, get out his mistakes from his face to come out from the edge of his eyelids. When she wash hands, get out his mistakes from his hands to get out from under the nails his hand. When he rubbed his head, his mistakes out of his head to both ears. When he washed his legs, get out his mistakes from his feet to get out from under her toenails. Then, went to the mosque and his prayer as an additional reward. " (Reported by: Malik, an-Nasa'i, Ibn Majah, and al-Hakim).
Nu'aim al-Mujmir radi 'anhu said, "I ride with Abu Hurairah to the top of the mosque. He perform ablution and said,' I've heard the Prophet said," Verily my Ummah on the Day of Judgement will be called in a state of brilliant white of the former ablution . Whoever is able to widen its white, then do it about it. "(Narrated by Bukhari).

To be continued Insha Allah.
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Prayer of a Fair Leader

The leader of the just is like the shadow of God, for making fair word itself comes from one of the name of Allah, Al-Adlu (to Allah in the fair). Fair means putting something in place a proportionate and appropriate.

Just the opposite is despotic, namely to put something not in the right place. Allah SWT has forbidden the nature and behavior of wrongdoers upon Him, and he was also forbidden upon His servants. Conduct fair will create welfare for the people. As wrongdoers will bring disaster, disaster, and catastrophe.

In his Hadith Qudsi Allah says, "Truly I do wrong forbidden it upon my self, and had I made the wrongdoers among you it is something that is forbidden, because you do not force each other wrongdoers.''



In a hadith is also narrated, there are three prayers which will not be rejected by Allah SWT, namely: prayer fasting person until he broke, prayer leader of a fair, and the prayers of the oppressed (the rights). "Why is that fair prayer leader very easily granted? Because on his shoulders lies the various lives of many people hope.

Narrated in an illustrious history that, when Umar ibn al-Khattab was appointed as the caliph, while the governor of Egypt, Amr bin Ash, complained of severe and prolonged famine that befell the Muslims in the country. River Nile is the source of livelihood of the people no longer drain the water.

Umar then called Amr bin Ash to come to Medina. The Caliph then said, "O 'Amr bin Ash please bring this letter and throw it into the Nile!" The contents of the letter form of prayer Sang Khalifah.
In the letter, Umar who was known as a fair leader to say a prayer, "O river, you are God's creatures created by Him for His help other slaves, if you are God's creatures help God's servants and flowed thee! " Since then the Nile had not experienced drought.

Rasulullah SAW said, "There are seven human groups that will get the protection of God, at that time (the Day of Resurrection) no protection to anyone but his protection." Among the seven groups who would get the assurance of His protection is "a fair leader."

In a history also mentioned that the leaders of the fair will be juxtaposed in heaven with the prophets and apostles, martyrs, and siddiqin (those who justify the religious teachings of Islam), and pious people.

So what if a leader of treason? Prophet said, "He who was appointed by God to lead the affairs of his people, then he died, where he died when he was betrayed its people, then nothing else but God has forbidden him to go to heaven.''

Source:www.republika.co.id
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77 Branches of Faith, Has Everything contained in Ourselves?

Like a tree, that faith has branches. Imam Al-Bayhaqi, one of the leading, register 77cabang faith. You just match if everything is inside of you. Or are still many who do not rub off on you. Let's see what are the seventy-seventh branch.

1. Faith in God Almighty
2. Faith in God the apostles all
3. Faith in angels
4. Faith in the Qur'an and all the holy books that have been derived previously
5. Faith that qadar - good or bad - is derived from God
6. Faith in the Last Day
7. Faith in the Day of Resurrection after death
8. Faith in Human gathered day after they were resurrected from the grave
9. Faith that the return of the believer is Heaven, and that place again disbelievers is Hell
10. Faith in the necessity of loving God



11. Faith in the necessity of fear of Allah
12. Faith in the necessity of hope in Allah
13. Faith in the necessity of resignation to God
14. Faith in the necessity of loving the Holy Prophet
15. Faith is obligatory to magnify and glorify the Holy Prophet
16. Love to the din, so he preferred to be free from Hell than infidel
17. Demanding science, namely science syar'i
18. Spreading knowledge, based on the word of God: "To you explain it to people and not hide it"
19. Glorify Al-Qur'an, by studying and teaching it, keep the laws, know the halal haraam, experts and huffazh glorify him, and afraid of threats
20. Thaharah
21. Praying five times
22. Alms
23. Fasting
24. I'tikaf
25. Hajj
26. Jihad
27. FII regroup sabilillah
28. Tough in the face of the enemy, not run from battle
29. Fulfill Khumus
30. Freeing slaves in order to draw closer to God
31. Kaffarat fulfill mandatory: kaffarat murder, kaffarat zhihar, kaffarat oath, kaffarat intercourse in the month of Ramadan, so too fidyah
32. Fulfill contract
33. Thankful for God's blessings
34. Maintaining oral
35. Fulfill mandate
36. Not to murder and crimes against the human spirit
37. Keeping the genital and self-respect
38. Keeping yourself from taking someone else's property by false
39. Away from food and drink is forbidden, as well as being wara 'in the issue
40. Stay away from clothing, jewelry, and furniture that is forbidden by God
41. Away from the game and things in vain that is against Islamic law
42. Simple living (living) and away from property that is not kosher
43. No hate, envy, and envy
44. No harm or disturb human
45. Sincere in charity for Allah alone, and not riya '
46. Pleased and happy with the kindness, sorrow and regret with the ugliness
47. Soon repent when sin
48. Sacrifice: hadyu, ron ADH-ha, aqiqah
49. Comply Ulul amri
50. Hold fast to the pilgrims
51. Among men with a fair judge
52. Amar nahi ma'ruf munkar
53. Mutual help in the goodness and taqwa
54. Shame
55. Devoted to both parents
56. Connecting kinship (silaturrahim)
57. Berakhlaq noble
58. Ihsan apply to the slaves
59. Slaves who fulfilled his duty to his employer
60. Fulfill obligations towards children and wife
61. Closer to the expert din, love them, and spread the greeting of them
62. Answering greetings
63. Visiting the sick
64. Mensholati deceased Muslim
65. Pray for people who sneeze
66. Distancing themselves from the infidels and the makers of damage, and be firm against them
67. Glorifying neighbors
68. Glorifying guest
69. Cover up mistakes (sins) of others
70. Patience on the scene or the delights and pleasures
71. PIETY long and not wishful thinking
72. Ghirah and gentleness
73. Turning from a futile case
74. Do my best
75. Younger love and respect for older
76. Conciliate the dispute
77. Loving something to his brother as he also loved him for himself, and hates anything to his brother as he also hated it for himself

(Menaraislam.com)

Source:suaramedia.com
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Life Only Meanwhile, remember to Charity We Scales Later

(Advice from Samahatul Imam ash-Shaykh 'Abdul' Aziz ibn 'Abdillah Bin Baz rahimahullah)

Consider, O my brother, this guidance! Fear deeds you shall light weight! Fear thou shalt be given the record of the deeds you left, because really it was all a big disaster, so excited you are to undergo the causes (deeds) which can lead to happiness and success, which can weigh scales deeds, and given the record of deeds right direction, so that you will be successful and succeed.



The life of this world is the place to correct itself, then the self Correct you, look you always practice, practice day and night until you die, if ever you are people who continue to istiqamah, then panjatkanlah praise to God and give thanks to Him, be patient and strengthen patience, ask Taufiq and Rabb tsabat to you. As if you had minimize and eliminate some practice obedience thee, then thou Correct the self, to God and istiqamahlah bertaubatlah on it, go back to practice the old virtues-practice you shrugged, beristiqamahlah to execute the commands of God, shun His prohibitions to come from an honest intention, sincerity to Allah, and by virtue that there is hope in Allah, and an honest attitude.

يا أيها الذين آمنوا اتقوا الله وكونوا مع الصادقين.

"O those who believe, fear Allah, and be with people who are honest." (At-Tauba: 119)

So honesty is a must.

فلو صدقوا الله لكان خيرا لهم.

"If they honestly (his faith) in Allah, surely that is better for them." (Muhammad: 21)
And Allah Subhanahu wata'ala also spoke at the end of the letter of Al-Ma'idah:

هذا يوم ينفع الصادقين صدقهم لهم جنات تجري من تحتها الأنهار خالدين فيها أبدا رضي الله عنهم ورضوا عنه ذلك الفوز العظيم.

"This is a day that is useful for people who are honest their honesty, for them Gardens underneath which rivers flow, to dwell therein for ever, God's reconciliation to Him. That is the greatest fortune. "(Al-Ma'idah: 119)

This is the state of people who are honest, people who honest to God in fulfilling the obligations are charged to him and leave something that is forbidden by Him, sincere in his sincerity to do good and bersegeranya virtue in doing it, honesty in beramar ma'ruf nahi evil, advising one another in righteousness and run the advice Lillah (by way of fulfilling the rights of Allah 'Azza wajalla, important life) and run the advice for the servants of God (by showing them the good roads, important life.)

Whoever earnestly for jihad against desires, he will get a good end, the end of the praiseworthy, and good luck in the world and the Hereafter. And anyone who has squandered and ignored it, then he will regret in the future.

So it mandatory for you to always remember and correct myself every night and day: What have you done!? What are the shortcomings you!? So you know what the rights and obligations.

Be careful of bad friends hang out that could keep you out of kindness and help you to do evil. Mandatory for you to hang out with good people who if you remember, they will help you, and if you forget they will remind you with kindness and sincere in it with you, they will be steeled heart you, helpful, and encouraging you to always doing good.

Mandatory for you to make friends with people who are good, because someone was appraised of religious friends and friends closest seat, so excited to make friends with good people who will assist you in goodness and remind you if you forget, and will give the spirit if you lazy.

Mandatory for you to make friends with good people, be careful of associating with bad people who will distance you from the goodness and drag you to the ugliness. Beware of friends with them.

A believer is in accordance with the circumstances, if he gives advice lillah (to fulfill the rights of Allah) and li'ibadihi (showing the streets of kindness to the servants of God), and make friends with people who are good, then he will be happy with the happiness that is, and if he shrugged it off and even removing it all, then he is very sorry to regret. And thou, O servant of Allah, berakhlaklah with moral believers and thus senantiasalah you to have a certain character.

Allah Subhanahu wata'ala says:

والمؤمنون والمؤمنات بعضهم أولياء بعض يأمرون بالمعروف وينهون عن المنكر ويقيمون الصلاة ويؤتون الزكاة ويطيعون الله ورسوله أولئك سيرحمهم الله إن الله عزيز حكيم.

"And are those who believe, both from the men and women most of them are protectors one of another, they were ordered to the ma'ruf and prevent the unjust and establish prayer and practice regular charity, and obey Allah and His Messenger also, they will receive mercy from God. Allah is Mighty, Wise. "(At-Tauba: 71)

And the Prophet sallallaahu 'alaihi wasallam said:

كل أمتي يدخلون الجنة إلا من أبى, قيل: يا رسول الله! من يأبى!? قال: من أطاعني دخل الجنة, ومن عصاني فقد أبى.

"All of my ummah will enter al-jannah except those who are reluctant. And said unto him: O Messenger of Allah who these people are reluctant to that? He also said: Those who obey me, then he will go to al-jannah and those who engage in immoral acts with me, then indeed he has been reluctant. "

Anyone who obey Allah and His Messenger, then he will go to al-jannah achieve happiness and success. And those who engage in immoral acts to Allah and His Messenger, then indeed he has been reluctant (to enter al-jannah) and cause the wrath of God and His adzab.

So what is required to be careful and sincere jihad against desires. Allah Ta'ala says:

والذين جاهدوا فينا لنهدينهم سبلنا وإن الله لمع المحسنين.

"And people are working very hard in obedience to Us, then We shall truly show our streets. And verily Allah together people who do good. "(Al-'Ankabut: 69).

And Allah Subhanahu wata'ala also said:

ولنبلونكم حتى نعلم المجاهدين منكم والصابرين ونبلو أخباركم.

"And truly We will test you until We know who really fought and patience of you and your circumstances will we preach." (Muhammad: 31).

So should a person were to always be sincere and be patient. Allah Ta'ala says:

ومن جاهد فإنما يجاهد لنفسه إن الله لغني عن العالمين.

"Anyone serious about the sesungguhya he had meant it for himself. Allah does not need anything from this universe. "(Al-'Ankabut: 6).

Is surely meant for jihad against the passions you own, hopefully you get lucky. The position you are in a state of danger because the world is a country (place) the harm, the country is full of deception and defamation.

وما الحياة الدنيا إلا متاع الغرور.

"And that world is not only a pleasure but a fool." (Ali 'Imran: 185)

إنما أموالكم وأولادكم فتنة.

"Verily, wealth and your children is a test for you." (At-Taghabun: 15).

Surely you are in the country (place) who cheat, full of slander (exam), lust, a country that invites people to do something that is forbidden by Allah 'Azza wajalla, it is mandatory for you to be careful as long as you still live in this world , is surely meant for jihad against the passions you, be patient in performing obedience to the Lord of thee, shun all forms of sin in Him, remain together with good people and stay away from bad friends hang out. This is the path to happiness, the road to success, the path to goodness. The Prophet sallallaahu 'alaihi wasallam said:

من يرد الله به خيرا يفقهه في الدين.

"Whoever Allah wants good for someone, then God will give him of understanding in religion."

So it mandatory for you to learn science syar'i and strive to understand and knowledgeable about this religion.

Muhadharah Ash-Sheikh with the title "Ats-Tsabat Asbabu Amamal Fitan"

(Akhwat.web.id)

Source:suaramedia.com
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